condensed summary of what is essential in it. When the idea of private property came into existence sacrifice was conceived as a gift to the deity, as a transfer from the property of man to that of the god. But this interpretation left all the peculiarities of the sacrificial ritual unexplained. In oldest times the sacrificial animal itself had been holy and its life inviolate; it could be taken only in the presence of the god, with the whole tribe taking part and sharing the guilt in order to furnish the holy substance through the eating of which the members of the clan assured themselves of their material identity with each other and with the deity. The sacrifice was a sacrament, and the sacrificial animal itself was one of the kin. In reality it was the old totem animal, the primitive god himself through the slaying and eating of whom the members of the clan revived and assured their similarity with the god.
From this analysis of the nature of sacrifice Robertson Smith drew the conclusion that the periodic killing and eating of the totem before the period when the anthropomorphic deities were venerated was an important part of totem religion. The ceremonial of such a totem feast was preserved for us, he thought, in the description of a sacrifice in later times. Saint Nilus tells of a sacrificial custom of the Beduins
