one might infer from the fact that the same doctrines when preached by a less gifted follower, have not the same efficacy, that the former efficacy was not to be referred to the truth of each doctrine, which was preached, but to the Spirit of God, with which each faithful minister is endowed. Lastly, we must look not to immediate only but to lasting effects, not only to the foundation but to the superstructure: and it may be in part owing to the absence of this doctrine of Baptismal regeneration, that while a foundation is so often laid, the edifice of Christian piety among us still bears such low and meagre proportions, and still further, that there is not more of early Christianity among us. As of course, if it is a Scriptural truth, the neglect of preaching it, must be a loss as well as a negligence.
These observations have been premised both because the habits of mind to which they refer, may have an evil effect, far beyond this one important subject, as also because the difficulties of the subject itself seem to lie entirely in these collateral questions, not in the Scripture evidence for its truth. They are made however, more in the hope of removing difficulties from the minds of such as have not yet forsaken the doctrines of the Church, than of convincing such as have: and to those only will the evidence proposed be addressed. But let not others think, that because the evidence does not persuade them, this is owing to its want of validity: for Scripture evidence is throughout proposed to those who believe, not to those who believe not; it will be enough for those who "continue in the things which they have learned, and have been assured of, knowing of whom they have learned them" (2 Tim. iii. 14); but there is no promise that any, be they nations, sects, or individuals, who have failed to hold fast to them, should be enabled to see their truth. God has provided an institution, the Church, to "hold fast" and to convey "the faithful word as they had been taught." (Tit. ii. 2.) He ordered that the immediate successors of the Apostles should "commit the things which they had heard of them to faithful men, who should be able to teach others also." (2 Tim. ii. 2.) Whoever, then, neglects this ordinance of God, and so seeks truth in any other way than God has directed it to be sought, has no ground to
