Page:Tracts for the Times Vol 2.djvu/256

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46
MODERN NOTIONS AND BIBLE HISTORY.

of His Baptism, that it was a Baptism "not of water only, but of water and blood," of water purified, and purifying by the efficacy of that blood, one cannot deny that there was at least more of affectionateness in their view; and more of encouragement also, when in the heavens[1] opening at our Saviour's Baptism, they saw the emblem of the higher Heavens, opened by Him to all believers.

The same observation might be extended to the history of the first conversions to the faith. If, namely, we observe all the indications in the Acts, we shall find a stress laid upon baptism, which would surprise us, and thereby evince that there was something faulty in our previous notions. For baptism is not urged upon the converts, as we might suppose, as a proof of sincerity, or a test of faith, in embracing openly the worship of the Crucified, and so being prepared, literally as well as in spirit, to "take up the cross and follow Him," but for its own benefits in and for itself. Let any one think what, according to his views of the Christian truth, would have been his answer to the multitude, who, "pricked in their hearts, asked Peter and the rest. Men and brethren, what shall we do?" I doubt that their answer would not have been, "Repent and be baptized every one of you, in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Ghost." I cannot but think that very many of us would have omitted all mention of baptism, and insisted prominently on some other portion of the Gospel message; i.e. our notions of the relative value of Gospel truths and ordinances differ from those of the inspired Apostles. But to take a single instance, and that the most conspicuous, St. Paul. It is commonly said that he, having been miraculously converted, was regenerated, justified by faith, pardoned, had received the Holy Ghost before he was baptized. Not so, however, Holy Scripture, if we consider it attentively: before his baptism he appears neither to have been pardoned, regenerated,

  1. Bede in Mk. L. l.c. ap Gerhard, loci (de S. Baptismo, § 112.) "That Christ saw the Heavens opened after Baptism was done for our sake, to whom the gate of the kingdom of Heaven is opened by the bath of the regenerating water."