phet, not the Son of God come down from Heaven; that the wisdom of the Almighty dwelt in Him as it had dwelt in former Prophets, only in more abundant measure. In short, he held the same doctrine as those who now call themselves Unitarians. And there is good reason to think, that he was favoured and protected by the ruling power in the state. Zenobia, who at that time exercised imperial sway in Syria with the title of Queen of the East, was strongly addicted to a kind of deistical Judaism, the same in substance with his Unitarian opinions. These few particulars may give some idea of the peril in which the orthodox faith and the true Church lay then at Antioch. But even under the most untoward circumstances, the Bishops of the neighbouring sees assembled; and their interference, by the blessing of God, was effectual in preserving their charge from apostasy. It is worth observing how well their proceedings answer to the line marked out in such cases by our Lord himself, in His charter of Church censures. First, they send Paul a brotherly expostulation, telling him his fault between them and him alone. The first sentence of this letter is much to be noticed, not only for its calm and gentle tone, but also, for its very distinct reference to the succession of doctrine from the Apostles as a test of truth. "Health in Christ:—We have just now, by discourse with each other, satisfied ourselves of our mutual faith. Now that every one's mind may be clearly disclosed, and all disputed questions more completely set at rest, we have thought good hereby to set forth in writing the faith which we have received from the beginning, and hold fast, handed down as it is and safely guarded in the Catholic and holy Church, preached even to this day, through succession by the blessed Apostles, those who were even eye-witnesses and ministers of the word; this faith we have decreed to set forth out of the Law and the Prophets, and the New Testament." Then having gone through a large body of Scripture evidence for the most High Godhead of our Lord and Saviour, they conclude:—"These things, a few out of very many, we have set down, desiring to know whether you think and teach as we do, and requesting you to signify to us your approbation or disapprobation of what we have written." This epistle was followed up by various conferences: but Paul yet refusing to be reclaimed, the Bishops of Syria went on to act upon the remaining part of our Saviour's enactment in such cases: they assembled, to the num-
