We should ever recollect that we, humblest members of Christ's Church militant[1] here on earth, form part and portion of a great society—of what St. Paul calls "the general assembly and church of the first-born," Heb.xii.23. And to this belong alike those glorious spirits who have never known either sin or sorrow, and those glorified saints, who, having come out of the great tribulations of earth, have washed their robes, and made them white in the blood of the Lamb, Rev. vii. 14. These two days are therefore set apart, that we may comfort ourselves, by thinking on the great privilege to which we are invited, of an union with that blessed society; and that the thought may inspire us with additional ardour to run, while yet on earth, the race that is set before us.
The Fasts of the Church of England are,—
In the first place, the vigils, or days before the following festivals.
The Nativity of our Lord
The Purification
The Annunciation
Ascension Day
Whitsunday
St. Matthias
St. John Baptist.
St. Peter
St. James
St. Bartholomew
St. Matthew
St. Simon and St. Jude
St. Andrew
St. Thomas
All Saints.
These the Church has prescribed to be observed as seasons of fasting, that we may bring our minds into a fitter state for celebrating the more joyful solemnities which succeed them. Those festivals which are not preceded by such fasts either follow immediately other festivals, or occur, for the most part, in what the Church considers seasons of joy; as, for instance, the circumcision, at Christmas time, and St. Mark's day, between Easter and Whitsuntide, while we are commemorating the glorious events which followed the resurrection. With regard to the feasts of Saints and Apostles, the observation of these fasts tends to revive in our minds the recollection of the troubles and sufferings which
- ↑ That is "in a state of warfare."
