ful oaths, that the Bishoprick was no object to him: and now, on a sudden, as it were by some stage trick, he comes forward in public a Bishop! Reformer as he is of doctrine, and champion of pure Church principles, having entered on a scheme for making himself a Bishop, without Divine sanction, by underhand means, he selects two, as desperate as himself, and sends them into certain small and insignificant dioceses of Italy: where, lighting on three Bishops, (the requisite number for consecration,) "men rustic, and very simple, he persuades them to come with all speed to Rome, as though by their mediation some present dispute in that Church might be composed. Being there come, he surrounds them with men like himself, provided for the purpose; and at a late hour, after a full meal, when they were off their guard, compels them to make him Bishop, by I know not what imaginary and vain ordination."
Is it not plain that this person would have rejected the episcopal succession at once, if he could have compassed his ends without it? So far, therefore, he is an instance of the fact, that disrespect to that succession is a part of the heretical character. And although it is not exactly to the present purpose, I cannot refrain from adding also a circumstance which betrays his mind regarding the sacraments of Christ. Having set himself up as a schismatical rival to Cornelius, the true Bishop of Rome, this was his method of securing to himself partisans: in the act of solemnizing the holy Eucharist, "when he had made the offerings, and was distributing to each communicant his portion, and conveying it to him, he compels the unfortunate men, instead of giving thanks, to utter the following oath: he holding both their hands, and not letting them go until they repeated the words of asseveration after him: and these are his very words:—'Swear to me by the body and blood of our Lord Jesus Christ, that thou wilt never forsake me and return to Cornelius.' Nor is the poor man allowed to taste, before he shall have thus pronounced an imprecation on himself. And when he receives that bread, instead of saying. Amen, he is made to say, I will never return to Cornelius."
It is frightful, but surely it is very instructive to see how one kind of profaneness thus draws on another. Contempt of Apos-
