must have been already entitled to the rights of hospitality by having often passed through each other's country.
Procopius*[1] mentions that two pillars were standing in his time on the coast of Mauritania, opposite to Gibraltar, upon which were inscriptions in the Phoenician tongue: "We are Canaanites, flying from the face of Joshua, the son of Nun, the robber:" A character they naturally gave him from the ferocity and violence of his manners. Now, if what these inscriptions contain is true, it is much more credible, that the different nations, emigrating at that time, should seek their safety near hand among their friends, rather than go to an immense distance to Mauritania, to risk a precarious reception among strangers, and perhaps that country not yet inhabited.
Upon viewing the several countries in which these nations have their settlements, it seems evident they were made by mutual consent, and in peace; they are not separated from each other by chains of mountains, or large and rapid rivers, but generally by small brooks, dry the greatest part of the year; by hillocks, or small mounds of earth, or imaginary lines traced to the top of some mountain at a distance; these boundaries have never been disputed or altered, but remain upon the old tradition to this day. These have all different languages, as we see from scripture all the petty states of Palestine had, but they have no letters, or written character, but the Geez, the character
- ↑ * Procop. de bello vind. lib. 2. cap. 10. * A Moorish author, Ibn el Raquique, says, this inscription was on a stone on a mountain at Carthage. Marmol. lib. I. cap. 25.
- Procop. de bello vind. lib. 2. cap. 10.
- A Moorish author, Ibn el Raquique, says, this inscription was on a stone on a mountain at Carthage. Marmol. lib. I. cap. 25.
