observations as we every day see in an almanack, in which we cannot suppose, that forsaking the obvious import, where the good they did was evident, they should ascribe different meanings to the hieroglyphic, to which no key has been left, and therefore their future inutility must have been foreseen.
I shall content myself in this wide field, to fix upon one famous hieroglyphical personage, which is Tot, the secretary of Osiris, whose function I shall endeavour to explain; if I fail, I am in good company; I give it only as my opinion, and submit it chearfully to the correction of others. The word Tot is Ethiopic, and there can be little doubt it means the dog-star. It was the name given to the first month of the Egyptian year. The meaning of the name, in the language of the province of Sirè, is an idol, composed of different heterogeneous pieces; it is found having this signification in many of their books. Thus a naked man is not a Tot, but the body of a naked man, with a dog's head, an ass's head, or a serpent instead of a head, is a Tot. According to the import of that word, it is, I suppose, an almanack, or section of the phænomena in the heavens which are to happen in the limited time it is made to comprehend, when exposed for the information of the public; and the more extensive its use is intended to be, the greater number of emblems, or signs of observation, it is charged with.
Besides many other emblems or figures, the common Tot, I think, has in his hand a cross with a handle, as it is called Crux Ansata, which has occasioned great speculation among the decypherers. This cross, fixed to a circle, is supposed to denote the four elements, and to be the symbol of the
