"smitten the Edomites, and thine heart lifteth thee up to boast: abide now at home, why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee *[1]?"
The annals of Abyssinia, being very full upon this point, have taken a middle opinion, and by no means an improbable one. They say she was a Pagan when she left Azab, but being full of admiration at the sight of Solomon's works, she was converted to Judaism in Jerusalem, and bore him a son, whom she called Menilek, and who was their first king. However strongly they assert this, and however dangerous it would be to doubt it in Abyssinia, I will not here aver it for truth, nor much less still will I positively contradict it, as scripture has said nothing about it. I suppose, whether true or not, in the circumstances she was, whilst Solomon also, so far from being very nice in his choice, was particularly addicted to Idumeans †[2], and other strange women, he could not more naturally engage himself in any amour than in one with the queen of Saba, with whom he had so long entertained the most lucrative connections, and most perfect friendship, and who, on her part, by so long a journey, had surely made sufficient advances.
The Abyssinians, both Jews and Christians, believe the xlvth psalm to be a prophecy of this queen's voyage to Jerusalem; that she was attended by a daughter of Hiram's from Tyre to Jerusalem, and that the last part contains a decla-
- 2 Chron. chap. xxv. ver. 18. 19. † 1 Kings, chap. xi. ver. 1.
