colours are carried), should be silver, and that he should sit upon a gold stool, or chair, in form of that used by the kings of Abyssinia; and that both he and his dependents should be absolutely free from all homage, services, taxes, or public burdens for ever, and stiled Kings of Zaguè, or the Lasta king.
The third article was, That one third of the kingdom should be appropriated and ceded absolutely to the Abuna himself, for the maintenance of his own state, and support of the clergy, convents, and churches in the kingdom; and this became afterwards an æra, or epoch, in Abyssinian history, called the æra of partition.
The fourth, and last article, provided, that no native Abyssinian could thereafter be chosen Abuna, and this even tho' he was ordained at, and sent from Cairo. In virtue of this treaty, concluded and solemnly sworn to, Icon Amlac took possession of his throne, and the other contracting parties of the provisions respectively allotted them.
The part of the treaty that should appear mod liable to be broken was that which erected a kingdom within a kingdom. However, it is one of the remarkable facts in the annals of this country, that the article between Icon Amlac and the house of Zaguè was observed for near 500 years; for it was made before the year 1300, and never was broken, but by the treacherous murder of the Zaguean prince by Alio Paul in the unfortunate war of Begemder, in the reign of Joas 1768, the year before I arrived in Abyssinia; neither has any Abuna native of Abyssinia ever been known since that period. As for the exorbitant grant of one
