under the Sherriffe of Mecca and the Arabian princes. These are the people who at particular times have appeared in Europe, and who have been straightway taken for, and treated as Ambassadors.
More southward and westward are the kingdoms of Mara, Worgla, and Pagoma, small principalities of fixed habitations by the sea, at times free, at others dependent upon Adel; and, to the south of these, in the same flat country, is Hadea, whose capital is Harar, and governed by a prince, who is a Gibberti likewise; and who, by marrying a Sherriffa, or female descendant of Mahomet, is now reckoned a Sherriffe or noble of Mahomet's family, distinguished by his wearing habits, for the most part green, and above all a grass-green turban, a mark of hatred to Christianity.
The Gibbertis, then, are the princes and merchants of this country, converted to the Mahometan faith soon after the death of Mahomet, when the Baharnagash (as we have already stated) revolted from the empire of the Abyssinians, in whose hands all the riches of the country are centered. The black inhabitants are only their subjects, hewers of wood and drawers of water, who serve them in their families at home, take care of their camels when employed in caravans abroad, and who make the principal part of their, forces in the field.
But there are other inhabitants still besides these Gibbertis and native blacks, whom we must not confound with the indigenous of this country, how much soever they may resemble them. The first of these are by the Portuguese historians called Moors, who are merchants from the west of
