and diligent in raising this fabric, he had not neglected the advancing of another, the conversion of Abyssinia to the obedience of the see of Rome.
Ras Sela Christos (if we believe these missionaries) had converted himself, by reading with attention the Abyssinian books only. Being about to depart from Gojam to fight against the Galla, he wanted very much to have made his renunciation and confession in the presence of Peter Paez, But, as he was busied at Gorgora building a convent and palace there, he contented himself with another Jesuit, Francisco Antonio d'Angelis; and, being victorious in his expedition, he gave the fathers ground and a sum of money to build a monastery at Collela, which was now the third in Abyssinia belonging to the Jesuits.
As for the king, though probably already determined in his own mind, he had not taken any step so decisive as could induce the compliance of others. Disputes were constantly maintained, for the most part in his presence, between the millionaries and the Abyssinian monks, chiefly concerning the long-agitated question, the two natures in Christ, in which, although the victory declared always in favour of the Jesuits, if we may credit their representations, no conviction followed on the part of the adversaries. At last Abuna Simon complained to the king, that unusual and irregular things had been permitted without his knowledge; that disputes upon articles of faith had been held without calling him, or his being permitted to give his clergy the advantage of his support in these controversies.
