is not the black of a negro; the features are small and straight as in Europe or Abyssinia.
All matters in this state are conduced by magic; and we may see to what point the human understanding is debased in the distance of a few leagues. Let no man say that ignorance is the cause, or heat of climate, which is the unintelligible observation generally made on these occasions. For why should heat of climate addict a people to magic more than cold? or, why should ignorance enlarge a man's powers, so that, overleaping the bounds of common intelligence, it should extend his faculty of conversing with a new set of beings in another world? The Ethiopians, who nearly surround Abyssinia, are blacker than those of Gingiro, their country hotter, and are, like them, an indigenous people that have been, from the beginning, in the same part where they now inhabit. Yet the former neither adore the devil, nor pretend to have a communication with him: they have no human sacrifices, nor are there any traces of such enormities having prevailed among them. A communication with the sea has been always open, and the slave-trade prevalent from the earliest times; while the king of Gingiro, shut up in the heart of the continent, sacrifices those slaves to the devil which he has no opportunity to fell to man. For at Gingiro begins that accursed custom of making the shedding of human blood a necessary part in all solemnities. How far to the southward this reaches I do not know; but I look upon this to be the geographical bounds of the reign of the devil on the north side of the equator in the peninsula of Africa.
