Page:Travels to Discover the Source of the Nile - In the Years 1768, 1769, 1770, 1771, 1772, and 1773 volume 2.djvu/528

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TRAVELS TO DISCOVER

culty he could be forced again to leave the sepulchre. He returned first to Gondar, then he retired to an island in the lake Tzana, there to mourn his lost mistress.

But before this, Elias, ignorant of what had passed at Sennaar, presented M. de Maillet's letter to him, beseeching his leave for M. du Roule to enter Abyssinia, and come into his presence. This he easily procured: Yasous was fond of strangers; and not only granted the request, but sent a man of his own to Sennaar with letters to the king to protect and defray the expences of the ambassador to Gondar. This man, who had affairs of his own, loitered away a great deal of time in the journey, so that Elias, upon first hearing of the arrival of the ambassador, set out himself to meet him at Sennaar. The king, in the mean time, having finished his mourning, dispatched Badjerund Oustas to his son the Betwudet, at Gondar, ordering him forthwith to send him a body of his household troops to rendezvous on the banks of the lake, opposite to the island Tchekla Wunze, where he then had his residence.

It has been said, contrary to all truth, by those who have wrote travels into this country, that sons born in marriage had the same preference in succession as they have in other countries. But this, as I have said, is entirely without foundation: For, in the first place, there is no such thing as a regular marriage in Abyssinia; all consists in mere consent of parties. But, allowing this to be regular, not only natural children, that is, those born in concubinage where no marriage was in contemplation; and adulterous bastards, that is, the sons of unmarried women by married men; and all manner of sons whatever, succeed equally as well to the