says, fourth son of Michael; and it was in 1714 this catastrophe happened, so that this will bring these fathers entrance into Nubia about the time of the murder of M. du Roule: so consistent with every crime is fanaticism and false religion.
The barbarous monks, gratified in the first instance, would not be contented without extending their vengeance to Abba Gregorius, the Abyssinian priest, the interpreter. But David, who found upon trial that, in going to attend the priests in Walkayt, he had only obeyed the express command of Oustas, then his sovereign, absolutely refused to suffer him to be either tried or punished, but dismissed him, without further censure or question, to his native country.
While David was thus employed at Gondar, news were brought to him that his brother Bacuffa had left the Galla, and was then in a small town in Begemder, called Wetan. It was this prince who, together with fifty others of the royal family, were let down from the mountain of Wechné, upon Oustas's son being proposed, and he alone refused to return upon his brother's accession to the throne. David sent Azalessi, Guebra Mehedin, and Badjerund Welled de l'Oul, to Wetan, where they apprehended Bacuffa by surprise, and lodged him in the mountain of Wechné, after having cut off a very small part of the tip of his nose, which was scarcely discernible when he came to the throne.
Kasmati Georgis, had been banished to the mountain in the reign of the late king, where he had contracted an intimate friendship with David. He had also married a sister of Ozoro Mamet, by whom Yasous had several children, par-
