his soldiers in every licence that the most profligate mind could wish to commit when marching against an enemy.
It was known the armies were to engage at Nefas Musa, because Mariam Barea had said he would fight Brulhé, to prevent him entering the province, but retreat before the king till he could no longer avoid going out of it. The king then marched upon the tract of Mariam Barea, burning and destroying on each side of him, as wide as possible, by detachments and scouring parties. Also Fasil, an officer of the king's household, a man of low birth, of very moderate parts, and one who used to divert the king as a kind of buffoon, otherwise a good soldier, had, as a favour, obtained a small party of horse, with which he ravaged the low country of Begemder.
The reader will remember, in the beginning of this history, that a singular revolution happened, in as singular a manner, the usurper of the house of Zaguè having voluntarily resigned the throne to the kings of the line of Solomon, who for several hundred years had been banished to Shoa. Tecla Haimanout, founder of the monastery of Debra Libanos, a saint, and the last Abyssinian that enjoyed the dignity of Abuna, had the address and influence to bring about this revolution, or resignation, and to restore the ancient line of kings. A treaty was made under guarantee of the Abuna, that large portions of Lasta should be given to this prince of the house of Zaguè, free from all tribute, tax, or service whatever, and that he should be regarded as an independent prince. The treaty being concluded, the prince of Zagué was put in possession of his lands, and was called Y'Lasta Hatzè, which signifies, not the king of Lasta, but the king
