which there was no sort of occasion for, as they might have examined the words and form in the liturgies, which are in every church; and I must here only observe, that if, as the chaplain of Alvarez says, the priest in the pool, on the festival of the Epiphany, was so fond of the proper words as even, at that time, to say, "I baptise you in the name of the Father, of the Son, and of the Holy Ghost," the words he quotes to shew this immersion in water on the Epiphany, is a real baptism, I cannot comprehend why they should vary them to other words, when nothing but baptism is meant. But this I can bear evidence of, that, in no time when I was present, as I have above a hundred times been at the baptism both of adults and infants, aye, and of apostates too, I never heard other words pronounced than the orthodox baptismal ones, "I baptize thee in the name of the Father, of the Son, and of the Holy Ghost," immerging the child in pure water, into which they first pour a small quantity of oil of olives, in the form of a cross.
The Abyssinians receive the holy sacrament in both kinds in unleavened bread, and in the grape bruised with the husk together as it grows, so that it is a kind of marmalade, and is given in a flat spoon: whatever they may pretend, some mixture seems necessary to keep it from fermentation in the state that it is in, unless the dried cluster is fresh bruised just before it is used, for it is little more fluid than the common marmalade of confectioners; but it is perfectly the grape as it grew, bruised stones and skin together. Some means, however, have been used, as I suppose, to prevent fermentation, and make it keep; and, though this is constantly denied, I have often thought I tasted a flavour that was not natural to the grape itself.
It
