most beautiful woman in Abyssinia after Ozoro Esther, were both ill at Gondar. There needed no more for me to repair instantly thither. I muffled my head up as great officers generally do when riding near the capital. I passed at different times above twenty of these fanatics on the road, six and seven together; but either they did not know me, or at least, if they did, they did not say any thing; I came to Ayto Aylo's, who was sitting, complaining of sore eyes, with the queen's chamberlain, Ayto Heikel.
After the usual salutation, I asked Aylo what was the matter in town? and if it was true that Sebaat Gzier had excommunicated Abba Salama? and told him that I had conceived these disputes about faith had been long ago settled. He answered with an affected gravity, "That it was not so; that this was of such importance that he doubted it would throw the country into great convulsions; and he would not advise me to be seen in the street."—"Tell me, I beseech you, said I, what it is about. I hope not the old story of the Franks?"—"No, no, says he, a great deal worse than that, it is about Nebuchadnezzar:"—and he broke out in a great fit of laughter. "The monk of Debra Libanos says, that Nebuchadnezzar is a saint; and Abba Salama says that he was a Pagan, Idolater, and a Turk, and that he is burning in hell fire with Dathan and Abiram."—"Very well, said I, I cannot think he was a Mahometan if he was a Pagan and Idolater; but I am sure I shall make no enemies upon this dispute."—"You are deceived, says he; unless you tell your opinion in this country you are reckoned an enemy to both parties. Stay, therefore, all night, and do not appear on the streets;" and, upon my telling them I was going to Tecla Mariam's, who was ill, they rose with me to go thither,for
