chael at the palace; but I saw the members of the council there, and expected he was coming. Instead of this, the large kettle-drum, or nagareet, called the lion, was carried to the king's gate, which occasioned great speculation. But presently proclamation was made in these words, given me by Tecla Mariam himself:—"Hear! hear! hear! they that pretend they do not hear this, will not be the last punished for disobeying:—Whereas many disorderly and idle persons have flocked to this capital for some days past, and brought no provisions for themselves or others, and have frightened the country people from coming to market, whereby all degrees of men, in this capital, are threatened with famine, and scarcity is already begun; this is, therefore, to give notice, That if any such people, after twelve o'clock to-morrow, be found in this city, or in the roads adjoining thereto, they shall be punished like rebels and robbers, and their fault not prescribed for seven years."
And, in about ten minutes afterwards, another proclamation was made:—"The king orders four hundred Galla of his troops to patrole the streets all the night, and disperse summarily all sorts of people that they shall find gathered together; commands thirty horse to patrole between Debra Tzai and Kolla, thirty on the road to Woggora, and thirty on that to Emfras, to protect our subjects coming to market, and going about their other lawful business: They that are wise will keep themselves well when they are so." There was no need of a second proclamation. The monks were all wise, and returned in an instant every man to his home. The Galla were mentioned to terrify only, for they did not exist, Ozoro Esther having cleared the palace of that nation; but she monks knew there would be found people in their placeevery
