cite them to rebellion, as being lawful, the sword of the civil power cuts them off, without any blame falling upon their religion, because these things were done in contradiction to what their priests, from the scripture, should have taught them were truly the tenets of that very religion.
The Iteghé now interposed: What do you think, Tensa Christos, if Yagoube is not a priest, should he not be one? Madam, says he, I have one question more to inquire of him, and that shall be all, nor would I ask it if he was not going away to-morrow. It is an unfair one, then said I, but out with it; I cannot suffer in the opinion of good men, by answering directly a question which you put to me out of curiosity. It seems then, says he, you are not a frank, but you think your own religion a better one than theirs; you are not of our religion, however, for you say we are nearer the Catholics than you; now what objection have you to our religion, and what is your opinion of it?
As far as I am informed, said I, I think well of it; it is the ancient Greek church, under St Athanasius, successor to St Mark, in the chair of Alexandria. This being the case, you cannot have a better, as you have the religion nearest to that of the apostles, and, as I have before said, no religion teaches a man evil, much less can your religion give you such instruction, if you have not corrupted it; and if you have, it is no longer the religion of St Athanasius, or the Apostles, therefore liable to error. And now, Tensa Christos, let me ask you two questions; you are in no fear of answering, neither are you in danger, though not about to leave the country, Does your religion permit you to marry one
