Page:Treatise of Human Nature (1888).djvu/135

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OF THE UNDERSTANDING.

soul with a true and establish'd judgment; such as is deriv'd from the testimony of travellers and historians. This appears very conspicuously wherever men have occasion to compare the pleasures and pains, the rewards and punishments of this life with those of a future; even tho' the case does not concern themselves, and there is no violent passion to disturb their judgment. The Roman Catholicks are certainly the most zealous of any sect in the christian world; and yet you'll find few among the more sensible people of that communion, who do not blame the Gunpowder-treason, and the massacre of St. Bartholomew, as cruel and barbarous, tho' projected or executed against those very people, whom without any scruple they condemn to eternal and infinite punishments. All we can say in excuse for this inconsistency is, that they really do not believe what they affirm concerning a future state; nor is there any better proof of it than the very inconsistency.

We may add to this a remark; that in matters of religion men take a pleasure in being terrify'd, and that no preachers are so popular, as those who excite the most dismal and gloomy passions. In the common affairs of life, where we feel and are penetrated with the solidity of the subject, nothing can be more disagreeable than fear and terror; and 'tis only in dramatic performances and in religious discourses, that they ever give pleasure. In these latter cases the imagination reposes itself indolently on the idea; and the passion, being soften'd by the want of belief in the subject, has no more than the agreeable effect of enlivening the mind, and fixing the attention.

The present hypothesis will receive additional confirmation, if we examine the effects of other kinds of custom, as well as of other relations. To understand this we must consider, that custom, to which I attribute all belief and reasoning, may operate upon the mind in invigorating an idea after two several ways. For supposing that in all past experience we

have found two objects to have been always conjoin'd to-