Page:Ulysses, 1922.djvu/688

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his, her and their natured natures, of dissimilar similarity. As not as calamitous as a cataclysmic annihilation of the planet in consequence of a collision with a dark sun. As less reprehensible than theft, highway robbery, cruelty to children and animals, obtaining money under false pretences, forgery, embezzlement, misappropriation of public money, betrayal of public trust, malingering, mayhem, corruption of minors, criminal libel, blackmail, contempt of court, arson, treason, felony, mutiny on the high seas, trespass, burglary, jailbreaking, practice of unnatural vice, desertion from armed forces in the field, perjury, poaching, usury, intelligence with the king’s enemies, impersonation, criminal assault, manslaughter, wilful and premeditated murder. As not more abnormal than all other altered processes of adaptation to altered conditions of existence, resulting in a reciprocal equilibrium between the bodily organism and its attendant circumstances, foods, beverages, acquired habits, indulged inclinations, significant disease. As more than inevitable, irreparable.


Why more abnegation than jealousy, less envy than equanimity?

From outrage (matrimony) to outrage (adultery) there arose nought but outrage (copulation) yet the matrimonial violator of the matrimonially violated had not been outraged by the adulterous violator of the adulterously violated.


What retribution, if any?

Assassination, never, as two wrongs did not make one right. Duel by combat, no. Divorce, not now. Exposure by mechanical artifice (automatic bed) or individual testimony (concealed ocular witnesses), not yet. Suit for damages by legal influence or simulation of assault with evidence of injuries sustained (selfinflicted), not impossibly. If any, positively, connivance, introduction of emulation (material, a prosperous rival agency of publicity: moral, a successful rival agent of intimacy), depreciation, alienation, humiliation, separation protecting the one separated from the other, protecting separator from both.


By what reflections did he, a conscious reactor against the void of incertitude, justify to himself his sentiments?

The preordained frangibility of the hymen, the presupposed intangibility of the thing in itself: the incongruity and disproportion between the selfprolonging tension of the thing proposed to be done and the selfabbreviating