the maximum of success,—such is the way of the Sage.
- The absurdity of attributing such doctrines to Confucius will be apparent to every student of the Sage's remains.
"Not so this manner of man. Aiming at Tao, he perfects his virtue. By perfecting his virtue he perfects his body, and by perfecting his body he perfects his spiritual part. And the perfection of the spiritual part is the Tao of the Sage. Coming into life he is as one of the people, knowing not whither he is bound. How complete is his purity? Success, profit, skill,—these have no place in his heart. Such a man, if he does not will it, he does not stir; if he does not wish it, he does not act. If all the world praises him, he does not heed. If all the world blames him, he does not repine.
- Reminding us of the philosopher Yung of ch. i.
The praise and the blame of the world neither advantage him nor otherwise. He may be called a man of perfect virtue. As for me, I am but a mere creature of impulse."
So he went back to Lu to tell Confucius. But Confucius said, "That fellow pretends to a knowledge of the science of the ante-mundane. He knows something, but not much. His government is of the internal, not of the external. What is there wonderful in a man by clearness of intelligence becoming pure, by inaction reverting to his
