# 1911 Encyclopædia Britannica/Ptolemy

PTOLEMY (Claudius Ptolemaeus), the celebrated mathematician, astronomer and geographer, was a native of Egypt, but there is an uncertainty as to the place of his birth. Some ancient manuscripts of his works describe him as of Pelusium, but Theodorus Meliteniota, a Greek writer on astronomy of the 12th century, says that he was born at Ptolemais Hermii, a Grecian city of the Thebaid. It is certain that he observed at Alexandria during the reigns of Hadrian and Antoninus Pius, and that he survived Antoninus. Olympiodorus, a philosopher of the Neoplatonic school who lived in the reign of the emperor Justinian, relates in his scholia on the Phaedo of Plato that Ptolemy devoted his life to astronomy and lived for forty years in the so-called Πτερὰ τοῦ Κανώβου, probably elevated terraces of the temple of Serapis at Canopus near Alexandria, where they raised pillars with the results of his astronomical discoveries engraved upon them. This statement is probably correct; we have indeed the direct evidence of Ptolemy himself that he made astronomical observations during a long series of years; his first recorded observation was made in the eleventh year of Hadrian, 127 A.D.,[1] and his last in the fourteenth year of Antoninus, 151 A.D. Ptolemy, moreover, says, “ We make our observations in the parallel of Alexandria.” St Isidore of Seville asserts that he was of the royal race of the Ptolemies, and even calls him king of Alexandria; this assertion has been followed by others, but there is no ground for their opinion. Indeed Fabricius shows by numerous instances that the name Ptolemy was common in Egypt. Weidler, from whom this is taken, also tells us that according to Arabian tradition Ptolemy lived to the age of seventy-eight years; from the same source some description of his personal appearance has been handed down, which is generally considered as not trustworthy, but which may be seen in Weidler, Historia astronomiae, p. 177, or in the preface to Halma's edition of the Almagest, p. 61.

Mathematics.

Ptolemy's work as a geographer is discussed below, and an account of the discoveries in astronomy of Hipparchus and Ptolemy is given in the article Astronomy: History. Their contributions to pure mathematics, however, require to be noticed here. Of these the chief is the foundation of trigonometry, plane and spherical, including the formation of a table of chords, which served the same purpose as our table of sines. This branch of mathematics was created by Hipparchus for the use of astronomers, and its exposition was given by Ptolemy in a form so perfect that for 1400 years it was not surpassed. In this respect it may be compared with the doctrine as to the motion of the heavenly bodies so well known as the Ptolemaic system, which was paramount for about the same period of time. There is, however, this difference, that, whereas the Ptolemaic system was then overthrown, the theorems of Hipparchus and Ptolemy, on the other hand, will be, as Delambre says, for ever the basis of trigonometry. The astronomical and trigonometrical systems are contained in the great work of Ptolemy, Ὴ μαθηματικὴ σύνταξις, or, as Fabricius after Syncellus writes it, Μεγάλη σύνταξισ τῆς ἀστρονομίας; and in like manner Suidas says οὖτος [Πτολ.] ἔγραψε τὸν μέγαν ἀστρονόμον ἤτοι σύνταξις. The Syntaxis of Ptolemy was called μέγας ἀστρονόμος to distinguish it from another collection called Ὁ μικρός ἀστρονόμος, also highly esteemed by the Alexandrian school, which contained some works of Autolycus, Euclid, Aristarchus, Theodosius of Tripolis, Hypsicles and Menelaus. To designate the great work of Ptolemy the Arabs used the superlative μεγίστη, from which, the article al being prefixed, the hybrid name Almagest, by which it is now universally known, is derived.

We proceed now to consider the trigonometrical work of Hipparchus and Ptolemy. In the ninth chapter of the first book of the Almagest Ptolemy shows how to form a table of chords. He supposes the circumference divided into 360 equal parts (τμήματα), and then bisects each of these parts. Further, he divides the diameter into 120 equal parts, and then for the subdivisions of these he employs the sexagesimal method as most convenient in practice, i.e. he divides each of the sixty parts of the radius into sixty equal parts, and each of these parts he further subdivides into sixty equal parts. In the Latin translation these subdivisions become “ partes minutae primae ” and “ partes minutae secundae, ” whence our “ minutes ” and “ seconds ” have arisen. It must not be supposed, however, that these sexagesimal divisions are due to Ptolemy; they must have been familiar to his predecessors, and were handed down from the Chaldaeans. Nor did the formation of the table of chords originate with Ptolemy; indeed, Theon of Alexandria, the father of Hypatia, who lived in the reign of Theodosius, in his commentary on the Almagest says expressly that Hipparchus had already given the doctrine of chords inscribed in a circle in twelve books, and that Menelaus had done the same in six books, but, he continues, every one must be astonished at the ease with which Ptolemy, by means of a few simple theorems, has found their values; hence it is inferred that the method of calculation in the Almagest is Ptolemy's own.
As starting-point the values of certain chords in terms of the diameter were already known, or could be easily found by means of the Elements of Euclid. Thus the side of the hexagon, or the chord of 60°, is equal to the radius, and therefore contains sixty parts. The side of the decagon, or the chord of 36°, is the greater segment of the radius cut in extreme and mean ratio, and therefore contains approximately 37p 4′ 55″ parts, of which the diameter contains 120 parts. Further, the square on the side of the regular pentagon is equal to the sum of the squares on the sides of the regular hexagon and of the regular decagon, all being inscribed in the same circle (Eucl. XIII. 10); the chord of 72° can therefore be calculated, and contains approximately 70p 32′ 3″. In like manner, the square on the chord of 90°, which is the side of the inscribed square, is twice the square on the radius; and the square on the chord of 120°, or the side of the equilateral triangle, is three times the square on the radius; these chords can thus be calculated approximately. Further, from the values of all these chords we can calculate at once the chords of the arcs which are their supplements.
This being laid down, we now proceed to give Ptolemy's exposition of the mode of obtaining his table of chords, which is a piece of geometry of great elegance, and is indeed, as De Morgan says, “ one of the most beautiful in the Greek writers.”
He takes as basis and sets forth as a lemma the well-known theorem, which is called after him, concerning a quadrilateral inscribed in a circle: The rectangle under the diagonals is equal to the sum of the rectangles under the opposite sides. By means of this theorem the chord of the sum or the difference of two arcs whose chords are given can be easily found, for we have only to draw a diameter from the common vertex of the two arcs the chord of whose sum or difference is required, and complete the quadrilateral; in one case a diagonal, in the other one of the sides is a diameter of the circle. The relations thus obtained are equivalent to the fundamental formulae of our trigonometry—
sin (A+B)=sin A cos B+cos A sin B,
sin (A−B)=sin A cos B−cos A sin B,
which can therefore be established in this simple way.
Ptolemy then gives a geometrical construction for finding the chord of half an arc from the chord of the arc itself. By means of the foregoing theorems, since we know the chords of 72° and of 60°, we can find the chord of 12°; we can then find the chords of 6°, 3°, 1½° and three-fourths of 1°, and lastly, the chords of 4½°, 7½°, 9°, 10½°, &c.—all those arcs, namely, as Ptolemy says, which being doubled are divisible by 3. Performing the calculations, he finds that the chord of 1½° contains approximately 1p 34′ 55″, and the chord of three-fourths of 1° contains 0p 47′ 8″. A table of chords of arcs increasing by 1½° can thus be formed; but this is not sufficient for Pto1emy's purpose, which was to frame a table of chords increasing by half a degree. This could be effected if he knew the chord of one-half of 1°; but, since this chord cannot be found geometrically from the chord of 1½°, inasmuch as that would come to the trisection of an angle, he proceeds to seek in the first place the chord of 1°, which he finds approximately by means of a lemma of great elegance, due probably to Apollonius. It is as follows: If two unequal chords be inscribed in a circle, the greater will be to the less in a less ratio than the arc described on the greater will be to the arc described on the less. Having proved this theorem, he proceeds to employ it in order to find approximately the chord of 1°, which he does in the following manner—
${\displaystyle {\scriptstyle {\text{chord 60′}}} \over {\scriptstyle {\text{chord 45′}}}}$${\displaystyle <{\tfrac {60}{45}}}$,
i.e.
${\displaystyle <{\tfrac {4}{3}}}$, ∴ chord 1° ${\displaystyle <{\tfrac {4}{3}}}$ chord 45′;
again—
${\displaystyle {\scriptstyle {\text{chord 90′}}} \over {\scriptstyle {\text{chord 60′}}}}$${\displaystyle <{\tfrac {90}{60}}}$,
i.e.
${\displaystyle <{\tfrac {3}{2}}}$, ∴ chord 1° ${\displaystyle >{\tfrac {2}{3}}}$ chord 90′.
For brevity we use a modern notation. It has been shown that the chord of 45′ is 0p 47′ 8″ q.p., and the chord of 90′ is 1p 34′ 15″ q.p.; hence it follows that approximately
chord 1° < 1p 2′ 50″ 40′″ and > 1p 2′ 50″.
Since these values agree as far as the seconds, Ptolemy takes 1p 2′ 50″ as the approximate value of the chord of 1°. The chord of 1° being thus known, he finds the chord of one-half of a degree, the approximate value of which is of 31′ 25″, and he is at once in a position to complete his table of chords for arcs increasing by half a degree. Ptolemy then gives his table of chords, which is arranged in three columns; in the first he has entered the arcs, increasing by half degrees, from 0° to 180°; in the second he gives the values of the

chords of these arcs in parts of which the diameter contains 120, the subdivisions being sexagesimal; and in the third he has inserted the thirtieth parts of the differences of these chords for each half-degree, in order that the chords of the intermediate arcs, which do not occur in the table, may be calculated, it being assumed that the increment of the chords of arcs within the table for each interval of 30′ is proportional to the increment of the arc.[2]
Trigonometry, we have seen, was created by Hipparchus for the use of astronomers. Now, since spherical trigonometry is directly applicable to astronomy, it is not surprising that its development was prior to that of plane trigonometry. It is the subject-matter of the eleventh chapter of the Almagest, whilst the solution of plane triangles is not treated separately in that work.
To resolve a plane triangle the Greeks supposed it to be inscribed in a circle; they must therefore have known the theorem—which is the basis of this branch of trigonometry: The sides of a triangle are proportional to the chords of the double arcs which measure the angles opposite to those sides. In the case of a right-angled triangle this theorem, together with Eucl. I. 32 and 47, gives the complete solution. Other triangles were resolved into right-angled triangles by drawing the perpendicular from a vertex on the opposite side. In one place (Alm. vi. ch. 7; i. 422, ed. Halma) Ptolemy solves a triangle in which the three sides are given by finding the segments of a side made by the perpendicular on it from the opposite vertex. It should be noticed also that the eleventh chapter of the first book of the Almagest contains incidentally some theorems and problems in plane trigonometry. The problems which are met with correspond to the following: Divide a given arc into two parts so that the chords of the doubles of those arcs shall have a given ratio; the same problem for external section. Lastly, it may be mentioned that Ptolemy (Alm. vi. ch. 7; i. 421, ed. Halma) takes 3° 8′ 30″, i.e. 3+${\displaystyle {\tfrac {8}{60}}}$+${\displaystyle {\tfrac {30}{3600}}}$=3·1416, as the value of the ratio of the circumference to the diameter of a circle, and adds that, as had been shown by Archimedes, it lies between 3${\displaystyle {\tfrac {1}{7}}}$ and 3${\displaystyle {\tfrac {10}{71}}}$.

The foundation of spherical trigonometry is laid in chapter xi. on a few simple and useful lemmas. The starting-point is the well known theorem of plane geometry concerning the segments of the sides of a triangle made by a transversal: The segments of any side are in a ratio compounded of the ratios of the segments of the other two sides. This theorem, as well as that concerning the inscribed quadrilateral, was called after Ptolemy—naturally, indeed, since no reference to its source occurs in the Almagest. This error was corrected by Mersenne, who showed that it was known to Menelaus, an astronomer and geometer who lived in the reign of the emperor Trajan. The theorem now bears the name of Menelaus, though most probably it came down from Hipparchus; Chasles, indeed, thinks that Hipparchus deduced the property of the spherical triangle from that of the plane triangle, but throws the origin of the latter farther back and attributes it to Euclid, suggesting that it was given in his Porisms.[3] Carnot made this theorem the basis of his theory of transversals in his essay on that subject. It should be noticed that the theorem is not given in the Almagest in the general manner stated above; Ptolemy considers two cases only of the theorem, and Theon, in his commentary on the Almagest, has added two more cases. The proofs, however, are general. Ptolemy then lays down two lemmas: lf the chord of an arc of a circle be cut in any ratio and a diameter be drawn through the point of section, the diameter will cut the arc into two parts the chords of whose doubles are in the same ratio as the segments of the chord; and a similar theorem in the case when the chord is cut externally in any ratio. By means of these two lemmas Ptolemy deduces in an ingenious manner—easy to follow, but difficult to discover—from the theorem of Menelaus for a plane triangle the corresponding theorem for a spherical triangle: If the sides of a spherical triangle be cut by an arc of a great circle, the chords of the doubles of the segments of any one side will be to each other in a ratio compounded of the ratios of the chords of the doubles of the segments of the other two sides. Here, too, the theorem is not stated generally; two cases only are considered, corresponding to the two cases given in plano. Theon has added two cases. The proofs are general. By means of this theorem four of Napier’s formulae for the solution of right-angled spherical triangles can be easily established. Ptolemy does not give them, but in each case when required applies the theorem of Menelaus for spherics directly. This greatly increases the length of his demonstrations, which the modern reader finds still more cumbrous, inasmuch as in each case it was necessary to express the relation in terms of chords—the equivalents of sines—only, cosines and tangents being of later invention.

Such, then, was the trigonometry of the Greeks. Mathematics, indeed, has ever been, as it were, the handmaid of astronomy, and many important methods of the former arose from the needs of the latter. Moreover, by the foundation of trigonometry, astronomy attained its final general constitution, in which calculations took the place of diagrams, as these latter had been at an earlier period substituted for mechanical apparatus in solving the ordinary problems.[4] Further, we find in the application of trigonometry to astronomy frequent examples and even a systematic use of the method of approximations—the basis, in fact, of all application of mathematics to practical questions. There was a disinclination on the part of the Greek geometer to be satisfied with a mere approximation, were it ever so close; and the unscientific agrimensor shirked the labour involved in acquiring the knowledge which was indispensable for learning trigonometrical calculations. Thus the development of the calculus of approximations fell to the lot of the astronomer, who was both scientific and practical.[5]

We now proceed to notice briefly the contents of the Almagest. It is divided into thirteen books. The first book, which may be regarded as introductory to the whole work, opens with a short preface, in which Ptolemy, after some observations on the distinction between theory and practice, gives Aristotle’s division of the sciences and remarks on the certainty of mathematical knowledge, “ inasmuch as the demonstrations in it proceed by the incontrovertible ways of arithmetic and geometry.” He concludes his preface with the statement that he will make use of the discoveries of his predecessors, and relate briefly all that has been sufficiently explained by the ancients, but that he will treat with more care and development whatever has not been well understood or fully treated. Ptolemy unfortunately does not always bear this in mind, and it is sometimes difficult to distinguish what is due to him from that which he has borrowed from his predecessors.
Ptolemy then, in the first chapter, presupposing some preliminary notions on the part of the reader, announces that he will treat in order—what is the relation of the earth to the heavens, what is the position of the oblique circle (the ecliptic), and the situation of the inhabited parts of the earth; that he will point out the differences of climates; that he will then pass on to the consideration of the motion of the sun and moon, without which one cannot have a just theory of the stars; lastly, that he will consider the sphere of the fixed stars and then the theory of the live stars called “ planets.” All these things—i.e. the phenomena of the heavenly bodies—he says he will endeavour to explain in taking for principle that which is evident, real and certain, in resting everywhere on the surest observations and applying geometrical methods. He then enters on a summary exposition of the general principles on which his Syntaxis is based, and adduces arguments to show that the heaven is of a spherical form and that it moves after the manner of a sphere, that the earth also is of a form which is sensibly spherical, that the earth is in the centre of the heavens, that it is but a point in comparison with the distances of the stars, and that it has not an motion of translation. With respect to the revolution of the earth round its axis, which he says some have held, Ptolemy, while admitting that this supposition renders the explanation of the phenomena of the heavens much more simple, yet regards it as altogether ridiculous. Lastly, he lays down that there are two principal and different motions in the heavens—one by which all the stars are carried from east to west uniformly about the poles of the equator; the other, which is peculiar to some of the stars, is in a contrary direction to the former motion and takes place round different poles. These preliminary notions, which are all older than Ptolemy, form the subjects of the second and following chapters. He next proceeds to the construction of his table of chords, of which we have given an account, and which is indispensable to practical astronomy. The employment of this table presupposes the evaluation of the obliquity of the ecliptic, the knowledge of which is indeed the foundation of all astronomical science. Ptoiemy in the next chapter indicates two means of determining this angle by observation, describes the instruments he employed for that purpose, and finds the same value which had already been found by Eratosthenes and used by Hipparchus. This “ is followed by spherical geometry and trigonometry enough for the determination of the connexion between the sun’s right ascension, declination and longitude, and for the formation of a table of declinations to each degree of longitude. Delambre says he found both this and the table of chords very exact.”[6]
In book ii., after some remarks on the situation of the habitable parts of the earth, Ptolemy proceeds to make deductions from the principles established in the preceding book, which he does by means of the theorem of Menelaus. The length of the longest day being given, he shows how to determine the arcs of the horizon intercepted between the equator and the ecliptic—the amplitude of the eastern point of the ecliptic at the solstice—for different

degrees of obliquity of the sphere; hence he finds the height of the pole and reciprocally. From the same data he shows how to find at what places and times the sun becomes vertical and how to calculate the ratios of gnomons to their equinoctial and solstitial shadows at noon and conversely, pointing out, however, that the latter method is wanting in precision. All these matters he considers fully and works out in detail for the parallel of Rhodes. Theon gives us three reasons for the selection of that parallel by Ptolemy: the first is that the height of the pole at Rhodes is 36°, a whole number, whereas at Alexandria he believed it to be 30° 58′; the second is that Hipparchus had made at Rhodes many observations; the third is that the climate of Rhodes holds the mean place of the seven climates subsequently described. Delambre suspects a fourth reason, which he thinks is the true one, that Ptolemy had taken his examples from the works of Hipparchus, who observed at Rhodes and had made these calculations for the place where he lived. In chapter vi. Ptolemy gives an exposition of the most important properties of each parallel, commencing with the equator, which he considers as the southern limit of the habitable quarter of the earth. For each parallel or climate, which is determined by the length of the longest day, he gives the latitude, a principal place on the parallel, and the lengths of the shadows of the gnomon at the solstices and equinox. In the next chapter he enters into particulars and inquires what are the arcs of the equator which cross the horizon at the same time as given arcs of the ecliptic, or, which comes to the same thing, the time which a given arc of the ecliptic takes to cross the horizon of a given place. He arrives at a formula for calculating ascensional differences and gives tables of ascensions arranged by 10° of longitude for the different climates from the equator to that where the longest day is seventeen hours. He then shows the use of these tables in the investigation of the length of the day for a given climate, of the manner of reducing temporal[7] to equinoctial hours and vice versa, and of the nonagesimal point and the point of orientation of the ecliptic. In the following chapters of this book he determines the angles formed by the intersections of the ecliptic—first with the meridian, then with the horizon, and lastly with the vertical circle—and concludes by giving tables of the angles and arcs formed by the intersection of these circles, for the seven climates, from the parallel of Meroe (thirteen hours) to that of the mouth of the Borysthenes (sixteen hours). These tables, he adds, should be completed by the situation of the chief towns in all countries according to their latitudes and longitudes; this he promises to do in a separate treatise and has in fact done in his Geography.
Book iii. treats of the motion of the sun and of the length of the year. In order to understand the difficulties of this question Ptolemy says one should read the books of the ancients, and especially those of Hipparchus, whom he praises “ as a lover of labour and a lover of truth” (ἀνδρὶ φιλοπόνῳ τε ὁμοῦ καὶ φιλαληθεῖ). He begins by telling us how Hipparchus was led to discover the precession of the equinoxes; he relates the observations by which Hipparchus verified the eccentricity of the solar orbit imperfectly known to his Chaldaean predecessors, and gives the hypothesis of the eccentric by which he explained the inequality of the sun’s motion. Ptolemy concludes this book by giving a clear exposition of the circumstances on which the equation of time depends. Ptolemy, moreover, applies Apollonius’s hypothesis of the epicycle to explain the inequality of the sun’s motion, and shows that it leads to the same results as the hypothesis of the eccentric. He prefers the latter hypothesis as more simple, requiring only one and not two motions, and as equally fit to clear up the difficulties. In the second chapter there are some general remarks to which attention should be directed. We find the principle laid down that for the explanation of phenomena one should adopt the simplest hypothesis that it is possible to establish, provided that it is not contradicted by the observations in any important respect.[8] This fine principle, which is of universal application, may, we think—regard being paid to its place in the Almagest—be justly attributed to Hipparchus. It is the first law of the “ philosophic prima ” of Comte.[9] We find in the same page another principle, or rather practical injunction, that in investigations founded on observations where great delicacy is required we should select those made at considerable intervals of time in order that the errors arising from the imperfection which is inherent in all observations, even in those made with the greatest care, may be lessened by being distributed over a large number of years. In the same chapter we find also the principle laid down that the object of mathematicians ought to be to represent all the celestial phenomena by uniform and circular motions. This principle is stated by Ptolemy in the manner which is unfortunately too common with him—that is to say, he does not give the least indication whence he derived it. We know, however, from Simplicius, on the authority of Sosigenes[10] that Plato is said to have proposed the following problem to astronomers: “ What regular and determined motions being assumed would full account for the phenomena of the motions of the planetary bodies?” We know, too, from the same source that Eudemus says in the second book of his History of Astronomy that of Cnidus was the first of the Greeks to take in hand hypothesis of this kind,”[11] that he was in fact the first Greek astronomer who proposed a geometrical hypothesis for explaining the periodic motions of the planets—the famous system of concentric spheres. It thus appears that the principle laid down here by Ptolemy can be traced to Eudoxus and Plato; and it is probable that they derived it from the same source, namely, Archytas and the Pythagoreans. We have indeed the direct testimony of Geminus of Rhodes that the Pythagoreans endeavoured to explain the phenomena of the heavens by uniform and circular motions.[12]
Books iv., v. are devoted to the motions of the moon, which are very complicated; the moon in fact, though the nearest to us of all the heavenly bodies, has always been the one which has given the greatest trouble to astronomers.[13] Book iv., in which Ptolemy follows Hipparchus, treats of the first and principal inequality of the moon, which quite corresponds to the inequality of the sun treated of in the third book. As to the observations which should be employed for the investigation of the motion of the moon, Ptolemy tells us that lunar eclipses should be preferred, inasmuch as they give the moon’s place without any error on the score of parallax. The first thing to be determined is the time of the moon’s revolution; Hipparchus, by comparing the observations of the Chaldaeans with his own, discovered that the shortest period in which the lunar eclipses return in the same order was 126,007 days and 1 hour. In this period he finds 4267 lunations, 4573 restitutions of anomaly and 4612 tropical revolutions of the moon less 7½° q.p.; this quantity (7½°) is also wanting to complete the 345 revolutions which the sun makes in the same time with respect to the fixed stars. He concluded from this that the lunar month contains 29 days and 31′ 50″ 8′ ″ 20″ ″ of a day, very nearly, or 29 days 12 hours 44′ 3″ 20′ ″. These results are of the highest importance. In order to explain this inequality, or the equation of the centre, Ptolemy makes use of the hypothesis of an epicycle, which he prefers to that of the eccentric. The fifth book commences with the description of the astrolabe of Hipparchus, which Ptolemy made use of in following up the observations of that astronomer, and by means of which he made his most important discovery, that of the second inequality in the moon’s motion, now known by the name of the “ evection.” In order to explain this inequality he supposed the moon to move on an epicycle, which was carried by an eccentric whose centre turned about the earth in a direction contrary to that of the motion of the epicycle. This is the first instance in which we find the two hypotheses of eccentric and epicycle combined. The fifth book treats also of the parallaxes of the sun and moon, and gives a description of an instrument—called later by Theon the “ parallactic rods ” devised by Ptolemy for observing meridian altitudes with greater accuracy.
The subject of parallaxes is continued in the sixth book of the Almagest, and the method of calculating eclipses is there given. The author says nothing in it which was not known before his time.
Books vii., viii. treat of the fixed stars. Ptolemy verified the fixity of their relative positions and confirmed the observations of Hipparchus with regard to their motion in longitude, or the precession of the equinoxes. The seventh book concludes with the catalogue of the stars of the northern hemisphere, in which are entered their longitudes, latitudes and magnitudes, arranged according to their constellations; and the eighth book commences with a similar catalogue of the stars in the constellations of the southern hemisphere. This catalogue has been the subject of keen controversy amongst modern astronomers. Some, as Flamsteed and Lalande, maintain that it was the same catalogue which Hipparchus had drawn up 265 years before Ptolemy, whereas others, of whom Laplace is one, think that it is the work of Ptolemy himself. The probability is that in the main the catalogue is really that of Hipparchus altered to suit Ptolemy’s own time, but that in making the changes which were necessary a wrong precession was assumed. This is Delambre’s opinion; he says, “ Whoever may have been the true author, the catalogue is unique, and does not suit the age when Ptolemy lived; by subtracting 2° 40′ from all the longitudes it would suit the age of Hipparchus; this is all that is certain.”[14] It has been remarked that Ptolemy, living at Alexandria, at which city the altitude of the pole is 5° less than at Rhodes, where Hipparchus observed, could have seen stars which are not visible at Rhodes; none of these stars, however, are in Ptolemy’s catalogue. The eighth book contains, moreover, a description of the milky way and the manner

of constructing a celestial globe; it also treats of the configuration of the stars, first with regard to the sun, moon and planets, and then with regard to the horizon, and likewise of the different aspects of the stars and of their rising, culmination and setting simultaneously with the sun.
The remainder of the work is devoted to the planets. The ninth book commences with what concerns them all in general. The planets are much nearer to the earth than the fixed stars and more distant than the moon. Saturn is the most distant of all, then Jupiter and then Mars. These three planets are at a greater distance from the earth than the sun.[15] So far all astronomers are agreed. This is not the case, he says, with respect to the two remaining planets, Mercury and Venus, which the old astronomers placed between the sun and earth, whereas more recent writers[16] have placed them beyond the sun, because they were never seen on the sun.[17] He shows that this reasoning is not sound, for they might be nearer to us than the sun and not in the same plane, and consequently never seen on the sun. He decides in favour of the former opinion, which was indeed that of most mathematicians. The ground of the arrangement of the planets in order of distance was the relative length of their periodic times; the greater the circle, the greater, it was thought, would be the time required for its description. Hence we see the origin of the difficulty and the difference of opinion as to the arrangement of the sun, Mercury and Venus, since the times in which, as seen from the earth, they appear to complete the circuit of the zodiac are nearly the same—a year.[18] Delambre thinks it strange that Ptolemy did not see that these contrary opinions could be reconciled by supposing that the two planets moved in epicycles about the sun; this would be stranger still, he adds, if it is true that this idea, which is older than Ptolemy, since it is referred to by Cicero,[19] had been that of the Egyptians[20] It may be added, as strangest of all, that this doctrine was held by Theon of Smyrna,[21] who was a contemporary of Ptolemy or somewhat senior to him. From this system to that of Tycho Brahe there is, as Delambre observes, only a single step.
Book xii. treats of the stationary and retrograde appearances of each of the planets and of the greatest elongations of Mercury and Venus. The author tells us that some mathematicians, and amongst them Apollonius of Perga, employed the hypothesis of the epicycle to explain the stations and retrogradations of the planets. Ptolemy goes into this theory, but does not change in the least the theorems of Apollonius; he only promises simpler and clearer demonstrations of them. Delambre remarks that those of Apollonius must have been very obscure, since, in order to make the demonstrations in the Almagest intelligible, he (Delambre) was obliged to recast them. This statement of Ptolemy is important, as it shows that the mathematical theory of the planetary motions was in a tolerably forward state long before his time. Finally, book xiii. treats of the motions of the planets in latitude, also of the inclinations of their orbits and of the magnitude of these inclinations.
Ptolemy concludes his great work by saying that he has included in it everything of practical utility which in his judgment should find a place in a treatise on astronomy at the time it was written, with relation as well to discoveries as to methods. His work was justly called by him Μαθματικὴ σύνταξις, for it was in fact the mathematical form of the work which caused it to be preferred to all others which treated of the same science, but not by “ the sure methods of geometry and calculation.” Accordingly, it soon spread from Alexandria to all places where astronomy was cultivated; numerous copies were made of it, and it became the object of serious study on the part of both teachers and pupils. Amongst its numerous commentators may be mentioned Pappus and Theon of Alexandria in the 4th century and Proclus in the 5th. It was translated into Latin by Boetius, but this translation has not come down to us. The Syntaxis was translated into Arabic at Bagdad by order of the enlightened caliph Al-Mamūm, who was himself an astronomer, about 827 A.D., and the Arabic translation was revised in the following century by Tobit ben Korra. The Almagest was translated from the Arabic into Latin by Gerard of Cremona (q.v.). In the 15th century it was translated from a Greek manuscript in the Vatican by George of Trebizond. In the same century an epitome of the Almagest was commenced by Purbach (d. 1461) and completed by his pupil and successor in the professorship of astronomy in the university of Vienna, Regiomontanus. The earliest edition of this epitome is that of Venice (1496), and this was the first appearance of the Almagest in print. The first complete edition of the Almagest is that of P. Liechtenstein (Venice, 1515)—a Latin version from the Arabic. The Latin translation of George of Trebizond was first printed in 1528, at Venice. The Greek text, which was not known in Europe until the 15th century, was first published in the 16th by Simon Grynaeus, who was also the first editor of the Greek text of Euclid, at Basel (1538). This edition was from a manuscript in the library of Nuremberg—where it is no longer to be found—which had been presented by Regiomontanus, to whom it was given by Cardinal Bessarion.
Other works of Ptolemy, which we now proceed to notice very briefly, are as follow. (1) Φάσεις ἀπλανῶν ἀστέρων καὶ συναγωγὴ ἐπισημασιῶν, On the Apparitions of the Fixed Stars and a Collection of Prognostics. It is a calendar of a kind common amongst the Greeks under the name of παράπηγμα, or a collection of the risings and settings of the stars in the morning or evening twilight, which were so many visible signs of the seasons, with prognostics of the principal changes of temperature with relation to each climate, after the observations of the best meteorologists, as, for example, Meton, Democritus, Eudoxus, Hipparchus, &c. Ptolemy, in order to make his Parapegma useful to all the Greeks scattered over the enlightened world of his time, gives the apparitions of the stars not for one parallel only but for each of the five parallels in which the length of the longest day varies from 13½ hours to 15½ hours—that is, from the latitude of Syene to that of the middle of the Euxine. This work was printed by Petavius in his Uranologium (Paris, 1630), and by Halma in his edition of the works of Ptolemy, vol. iii. (Paris, 1819). (2) Ὑποθέσεις τῶν πλανωμένων ῆ τῶν οὐρανίων κύκλων κινήσεις, On the Planetary Hypothesis. This is a summary of a portion of the Almagest, and contains a brief statement of the principal hypotheses for the explanation of the motions of the heavenly bodies. It was first published (Gr., Lat.) by Bainbridge, the Savilian professor of astronomy at Oxford, with the Sphere of Proclus and the Κανὼν βασιλειῶν (London, 1620), and afterwards by Halma, vol. iv. (Paris, 1820). (3) Κανὼν βασιλειῶν, A Table of Reigns. This is a chronological table of Assyrian, Persian, Greek and Roman sovereigns, with the length of their reigns, from Nabonasar to Antoninus Pius. This table (cf. G. Syncellus, Chronogr. ed. Dind. i. 388 seq.) was printed by Scaliger, Calvisius, Petavius, Bainbridge and by Halma,
vol. iii. (Paris, 1819). (4) Ἁρμονικῶν βιβλία γ′. This Treatise on Music was published in Greek and Latin by Wallis at Oxford (1682). It was afterwards reprinted with Porphyry’s commentary in the third volume of Wallis’s works (Oxford, 1699). (5) Τετράβιβλος σύνταξις, Tetrabiblon or Quadripartitum. This work is astrological, as is also the small collection of aphorisms, called Καρπός or Centiloquium, by which it is followed. It is doubtful whether these works are genuine, but the doubt merely arises from the feeling that they are unworthy of Ptolemy. They were both published in Greek and Latin by Camerarius (Nuremberg, 1535), and by Melanchthon (Basel, 1553). (6) De analemmate. The original of this work of Ptolemy is lost. It was translated from the Arabic and published by Commandine (Rome, 1562). The Analemma is the description of the sphere on a plane. We find in it the sections of the different circles, as the diurnal parallels, and everything which can facilitate the intelligence of gnomonics. This description is made by perpendiculars let fall on the plane; whence it has been called by the moderns “ orthographic projection.” (7) Planisphaerium, The Planisphere. The Greek text of this work also is lost, and we have only a Latin translation of it from the Arabic. The “ planisphere ” is a projection of the sphere on the equator, the eye being at the pole—in fact what is now called “ stereographic ” projection. The best edition of this work is that of Commandine (Venice, 1558). (8) Optics. This work is known to us only by imperfect manuscripts in Paris and Oxford, which are Latin translations from the Arabic. The Optics consists of five books, of which the fifth presents most interest: it treats of the refraction of luminous rays in their passage through media of different densities, and also of astronomical refractions, on which subject the theory is more complete than that of any astronomer before the time of Cassini. De Morgan doubts whether this work is genuine on account of the absence of allusion to the Almagest or to the subject of refraction in the Almagest itself; but his chief reason for doubting its authenticity is that the author of the Optics was a poor geometer.  (G. J. A.)
The publication of a new edition of Ptolemy’s works under the title, Claudii Ptolemaei opera quae exstant omnia, was recently undertaken at Leipzig. The first volume (in two parts, 1898, 1903) contains the Greek text of the Almagest edited by J. L. Heiberg. Consult also J. E. Mentucla, Histoire des mathématiques, i. 293; J. B. J. Delambre, Connaissance des temps (1816); and Histoire de l’astronomie ancienne, vol. 2; J. J. A. Caussin, Nouvelles mémoires de l’acad. des inscriptions, t. vi.; P. Tannery, Recherches sur l’histoire de l’astronomie ancienne, ch. vi.–xv.; Narrieu, History of Astronomy (1833); Fabricius, Bibliotheca graeca, ed. Harles, vol. 5; Halma’s 1813–1816 edition of his Almagest (Greek with French translation); A. Berry, A Short History of Astronomy, pp. 62–73; British Museum Catalogue.

Geography.

Ptolemy is hardly less celebrated as a geographer than as an astronomer, and his Geographikē syntaxis exercised as great an influence on geographical progress (especially during the period of the Classical Renaissance), as did his Almagest on astronomical. This exceptional position was largely due to its scientific form, which rendered it convenient and easy of reference; but, apart from this, it was really the most considerable attempt of the ancient world to place the study of geography on a scientific basis. The astronomer Hipparchus had indeed pointed out, three centuries before Ptolemy, that the only way to construct a trustworthy map of the inhabited world would be by observations of the latitude and longitude of all the principal points on its surface. But the materials for such a map were almost wholly wanting, and, though Hipparchus made some approach to a correct division of the known world into zones of latitude, “ climates ” or klimata, as he termed them, trustworthy observations of latitude were then very few, while the means of determining longitudes hardly existed. Hence probably it arose that no attempt was made to follow up the suggestion of Hipparchus until Marinus of Tyre, who lived shortly before Ptolemy, and whose work is known to us only through the latter. Marinus' scientific materials being inadequate, he contented himself mostly with determinations derived from itineraries and other rough methods, such as are still employed where more accurate means of determination are not available. The greater part of Marinus’ treatise was occupied with the discussion of his authorities, and it is impossible, in the absence of the original work, to decide how far his results attained a scientific form. But Ptolemy himself considered them, on the whole, so satisfactory that he made his predecessor’s work the basis of his own in regard to all the Mediterranean countries, that is, in regard to almost all those regions of which he had definite knowledge. In the more remote regions of the world, Ptolemy availed himself of Marinus' information, but with reserve, and himself explains the reasons that induced him sometimes to depart from his predecessor’s conclusions. It is unjust to term Ptolemy a plagiarist from Marinus, as he himself fully acknowledges his obligations to that writer, from whom he derived the whole mass of his materials, which he undertook to arrange and present to his readers in a scientific form. It is this form, unique among those ancient geographical treatises which have survived, that constitutes one great merit of Ptolemy’s work. At the same time it shows the increased knowledge of Asia and Africa acquired since Strabo and Pliny.

1. Mathematical Geography.—As an astronomer, Ptolemy was of course better qualified to explain the mathematical conditions of the earth and its relations to the celestial bodies than most preceding geographers. His general views had much in common with those of Eratosthenes and Strabo. Thus he assumed that the earth was a globe, the surface of which was divided by certain great circles— the equator and the tropics—parallel to one another, dividing the earth into five zones, the relations of which with astronomical phenomena were of course clear to his mind as a matter of theory, though in regard to the regions bordering on the equator, as well as to those adjoining the polar circle, he could have had no confirmation of his conclusions from actual observation. He adopted also from Hipparchus the division of the equatorial circle into 360 parts (degrees, as they were subsequently called, though the word does not occur in this sense in Ptolemy), and supposed other circles to be drawn through this, from the equator to the pole, to which he gave the name of meridians. He thus, like modern geographers, conceived the whole surface of the earth as covered with a network of parallels of latitude and meridians of longitude, terms which he himself was the first extant writer to employ in this technical sense. Within the network thus constructed it was his task to place the outline of the world, so far as known to him.
Another source of permanent error (though of less importance), which affected all his longitudes, arose from his prime meridian. Here also he followed Marinus, who, supposing that the Fortunate Islands (vaguely answering to our Canaries plus the Madeira group) lay farther west than any part of Europe or Africa, had taken the meridian through the (supposed) outermost of this group as his prime meridian, from whence he calculated his longitudes eastwards to the Indian Ocean. But as both Marinus and Ptolemy had no exact knowledge of the islands in question the line thus assumed was purely imaginary, drawn through the supposed position of an island which they placed 25° (instead of 9° 20′) west of the Sacred Promontory (i.e. Cape St Vincent, regarded by Marinus and Ptolemy, as by previous geographers, as the westernmost point of Europe). Hence all Ptolemy’s longitudes, reckoned eastwards, were about 7° less than they would have been if really measured from the meridian of Ferro, which continued so long in use. This error was the more unfortunate as the longitude was really calculated, not from this imaginary line, but from Alexandria, westwards as well as eastwards (as Ptolemy himself has done in his eighth book), and afterwards reversed, so as to suit the supposed method of computation.
The equator was in like manner placed by Ptolemy at a considerable distance from its true geographical position. The place of the equinoctial line was well known to him as a matter of theory, but as no observations could have been made in those regions he could only calculate its place from that of the tropic, which he supposed to pass through Syene. And as he here, as elsewhere, reckoned a degree of latitude as equivalent to 500 stadia. he inevitably made the interval between the tropic and the equator too small by one-sixth; and the place of the former being fixed by observation, he necessarily carried up the supposed place of the equator too high by more than 230 geographical miles. But as he had practically no geographical acquaintance with the equinoctial regions this error was of little importance.
With Marinus and Ptolemy, as with preceding Greek geographers, the most important line for practical purposes was the parallel of 36° N., which, passing through the Straits of Gibraltar, Rhodes Island and the Gulf of Issus, and thus dividing the Mediterranean (as Dicaearchus and his successors usually regarded it) into two, was continued in theory along the chain of Mt Taurus till it joined the mountains north of India; thence to the Eastern Ocean it was regarded as constituting the dividing line of the inhabited world, along which the length of the latter must be measured. But so inaccurate were the observations and so imperfect the materials at command, even in regard to the best known regions, that Ptolemy, following Marinus, describes this parallel as passing through Caralis in Sardinia and Lilybaeum in Sicily, the one being really in 39° 12′ lat., the other in 37° 50′. Still more strangely he places Carthage 1° 20′ south of the dividing parallel, while it really lies nearly 1° north of it.
The problem that had especially attracted the attention of geographers from Dicaearchus to Ptolemy was to determine the length and breadth of the inhabited world. This question had been fully discussed by Marinus, who had arrived at conclusions widely different from his predecessors. Towards the north, indeed, there was no great difference of opinion, the latitude of Thule being generally recognized as that of the highest northern land, and this was placed both by Marinus and Ptolemy in 63° N., not far beyond the true position of the Shetland Islands, which had come to be generally identified with the mysterious Thule of Pytheas. The western extremity, as already mentioned, had been in like manner determined by the prime meridian drawn through the supposed position of the outermost of the Fortunate Islands. But towards the south and east Marinus gave an enormous extension to Africa and Asia, beyond what had been known to or suspected by earlier geographers, and, though Ptolemy reduced Marinus' calculations, he retained an exaggerated estimate of their results.
But in thus estimating the length and breadth of the known world, Ptolemy attached a very different sense to these terms from that which they had generally borne. Most earlier Greek geographers and “ cosmographers ” supposed the inhabited world to be surrounded on all sides by sea, and to form a vast island in the midst of a circumfluous ocean. This notion (perhaps derived from the Homeric “ ocean stream,” and certainly not based upon direct observation) was nevertheless in accordance with truth, great as was the misconception involved of the continents included. But Ptolemy in this respect went back to Hipparchus, and assumed that the land extended indefinitely north in the case of eastern Europe, east, south-east and north in that of Asia, and south, south-west and south-east in that of Africa. His boundary line was in each of these cases an arbitrary limit, beyond which lay the Unknown Land, as he calls it. But in Africa he was not content with this extension southward; he also prolonged the continent eastward from its southernmost known point, so as to form a connexion with south-east Asia, the extent and position of which he wholly misconceived.
In this last case Marinus derived from the voyages of recent navigators in the Indian seas a knowledge of extensive lands hitherto unknown to the Helleno-Roman world, and Ptolemy acquired more information in this quarter. But he formed a false conception of the bearings of the coasts thus made known, and of the position of the lands to which they belonged, and, instead of carrying the line of coast northwards from the Golden Chersonese (Malay Peninsula) to the Land of the Sinae (sea-coast China), he brought it down again towards the south after forming a great bay, so that he placed Cattigara—the principal emporium in this part of Asia, and the farthest point known to him—on a supposed coast of unknown extent, but with a direction from north to south, and facing west. The hypothesis that this land was continuous with southernmost Africa, so as to enclose the Indian Ocean as one vast lake, though a mere assumption, is stated by him as definitely as if based upon positive information. It must be noticed that Ptolemy’s extension of Asia eastwards, so as to diminish by 50° of longitude the interval between easternmost Asia and westernmost Europe, fostered Columbus' belief that it was possible to reach the former from the latter by direct navigation, crossing the Atlantic.
Ptolemy’s errors respecting distant regions are one thing; it is another thing to discover, in regard to the Mediterranean basin, the striking imperfections of his geographical knowledge. Here he had indeed some well-established data for latitudes. That of Massilia had been determined, within a few miles, by Pytheas, and those of Rome, Alexandria and Rhodes were approximately known, all having been observation-centres for distinguished astronomers. The fortunate accident that Rhodes lay on the same parallel with the Straits of Gibraltar enabled Ptolemy to connect the two ends of the Inland Sea on the famous parallel of 36° N. Unfortunately Ptolemy, like his predecessors, supposed its course to lie almost uniformly through the open sea, ignoring the great projection of Africa towards the north from Carthage westward. The erroneous position assigned to Carthage being supposed to rest upon astronomical observation, doubtless determined that of all North Africa. Thus Ptolemy’s Mediterranean, from Massilia to the opposite point of Africa, had a width of over 11° of latitude (really 6½°). He was still more at a loss in respect of longitudes, for which he had no trustworthy observations; yet he came nearer the truth than previous geographers, all of whom had greatly exaggerated the length of the Inland Sea. Their calculations, like those of Marinus and Ptolemy, could only be founded on the imperfect estimates of mariners; and Ptolemy, in translating these conclusions into scientific form, vitiated his results by his system of
graduation. Thus while Marinus calculated 24,800 stadia as the length of the Mediterranean from the Straits to the Gulf of Issus, this was stated by Ptolemy at 62°, or about 20° too much. Even after correcting the error due to his computation of 500 stadia to a degree, there remains an excess of nearly 500 geographical miles.
Another error which disfigured the eastern portion of Ptolemy’s Mediterranean map was the position of Byzantium, which Ptolemy (misled by Hipparchus) placed in the same latitude with Massilia, thus carrying it up more than 2° above its true position. This pushed the whole Euxine—with whose general form and dimensions he was fairly well acquainted—too far north by the same amount; besides this he enormously exaggerated the extent of the Palus Maeotis (the Sea of Azov), which he also represented as having its direction from south to north; by the combined effect of these two errors he carried up its northern extremity (with the Tanais estuary and city) as high as 54° 30′ (the true south shore of the Baltic). Ptolemy, however, was the first writer of antiquity who showed some relations between the Tanais or Don (usually considered by the ancients as the boundary between Europe and Asia) and the Rha or Volga, which he correctly described as flowing into the Caspian. He was also the first geographer after Alexander to return to the correct view (found in Herodotus and Aristotle) that the Caspian was an inland sea, without communication with the ocean.
As to north Europe, Ptolemy’s views were vague and imperfect. He had indeed more acquaintance with the British Islands than any previous geographer, and showed a remarkable knowledge of certain British coast-lines. But he (1) placed Ireland (Ivernia) farther north than any part of Wales, and (2) twisted round the whole of Scotland, so as to make its length from west to east and to place the northern extremities of Britain and Ireland almost on the same parallel. These errors are probably connected and are naturally accompanied by the placing of Thule, the Orkneys (Orcades) and the Hebrides (Ebudae) indiscriminately on the left or north of Caledonia. Here he was perhaps embarrassed by adopting Marinus' conclusion that Thule lay in 63° N., while regarding it, like earlier geographers, as the northernmost of all lands. Ptolemy also supposed the northern coast of Germany, beyond the Cimbric Chersonese (Denmark), to be the southern shore of the Northern Ocean, with a general direction from west to east. Of the almost wholly landlocked Baltic he was entirely ignorant, as well as of the Scandinavian Peninsula; his Scandia is an island smaller than Corsica, lying in the true position of southern central Sweden. Some way east of the Vistula, Ptolemy, however, makes the Sarmatian coast trend north, to the parallel of Thule; nor did he conceive this as an actual limit, but believed the Unknown Land to extend indefinitely in this direction as also to the north of Asiatic Scythia.
As to the latter region, vague and erroneous as were his views concerning this enormous tract from Sarmatia to China, they show an advance on those of earlier geographers. Ptolemy was the first who had anything like a clear idea of the great north-and-south dividing range of Central Asia (the Pamir and Tian Shan), which he called lmaus, placing it nearly 40° too far east, and making it divide Scythia into two portions (Within Imaus and Beyond Imaus), somewhat corresponding to Russian and Chinese Central Asia. Ptolemy also applies the term Imaus to a section of the backbone range which in his system crosses Asia from west to east. This section lies east of the Indian Caucasus, and forms an angle with the other lmaus running north.

On the southern shores of Asia Ptolemy’s geography is especially faulty, though he shows a greatly increased general knowledge of these regions. For more than a century the commercial relations between western India and Alexandria, the chief eastern emporium of the Roman Empire, had become more important and intimate than ever before. The tract called the Periplus of the Erythraean Sea, about A.D. 80, contains sailing directions for merchants from the Red Sea to the Indus and Malabar, and even indicates that the coast from Barygaza (Baroch) had a general southward direction down to and far beyond Cape Komari (Comorin), which, taken together with its account of the shore-line as far as the Ganges, affords some suggestions at least of a peninsular character for south India. But Ptolemy, following Marinus, not only gives to the Indian coasts, from Indus to Ganges, an undue extension in longitude, but practically denies anything of an Indian peninsula, placing capes Komaria and Kory (his southernmost points in India) only 4° S. of Barygaza, the real interval being over 800 geographical miles, or, according to Ptolemy’s system of graduation, 16° of latitude. This error, distorting the whole appearance of south Asia, is associated with another as great, but of opposite tendency, in regard to Taprobane (in which ancient ideas of Ceylon and Sumatra are confusedly mingled). The size of this was exaggerated by most earlier Greek geographers; but Ptolemy extended it through 15° of latitude and 12° of longitude, so as to make it about fourteen times as large as the reality, and bring down its southern extremity more than 2° south of the equator.
Similar distortions in regions beyond the Ganges, concerning which Ptolemy is our only ancient authority, are less surprising. Between the date of the Periplus and that of Marinus it seems probable that Greek mariners had not only crossed the Gangetic gulf and visited the land on the opposite side, which they called the Golden Chersonese, but pushed considerably farther east, to Cattigara. But these commercial voyagers either brought back inaccurate notions, or Ptolemy’s preconceptions destroyed the value of the new information, for nowhere does he distort the truth more wildly. After passing the Great Gulf, beyond the Golden Chersonese, he makes the coast trend southward, and thus places Cattigara (perhaps one of the south China ports) 8½° south of the equator. In this he was perhaps influenced by his notion of a junction of Asia and Africa in a terra incognita, south of the Indian Ocean.
In regard to West Africa, we may notice that he conceives this coast as running almost due north and south to 10° N., and then (after forming a great bay) as bending away to the unknown southwest. Though the Fortunate Islands were so important to his system as his prime meridian, he was entirely misinformed about them, and extended the group through more than 5° of latitude, so as to bring down the most southerly of them to the real parallel of the Cape Verde Islands.
In regard to the mathematical construction or projection of his maps, not only was Ptolemy greatly in advance of all his predecessors, but his theoretical skill was altogether beyond the nature of the materials to which he applied it. The methods by which he obviated the difficulty of transferring the delineation of different countries from the spherical surface of the globe to the plane surface of an ordinary map differed little from those in use at the present day, and the errors arising from this cause (apart from those produced by his fundamental error of radiation) were really of little consequence compared with the defective character of his information and the want of anything approaching to a survey of the countries delineated. He himself was well aware of his deficiencies in this respect, and, while giving full directions for the scientific construction of a general map, he contents himself, for the special maps of different countries, with the simple method employed by Marinus of drawing the parallels of latitude and meridians of longitude as straight lines, assuming in each case the proportion between the two, as it really stood with respect to some one parallel towards the middle of the map, and neglecting the inclinations of the meridians to one another. Such a course, as he himself repeatedly affirms, will not make any material difference within the limits of each special map.
Ptolemy especially devoted himself to the mathematical branch of his subject, and the arrangement of his work, in which his results are presented in a tabular form, instead of being at once embodied in a map, was undoubtedly designed to enable the student to construct his maps for himself. This purpose it has abundantly served, and there is little doubt that we owe to the peculiar form thus given to his results their transmission in a comparatively perfect condition to the present day. Unfortunately the specious appearance of these results has led to the belief that what was stated in so scientific a form must necessarily be based upon scientific observations. Though Ptolemy himself has distinctly pointed out in his first book the defective nature of his materials, and the true character of the data furnished by his tables, few readers studied this portion of his work, and his statements were generally received with undoubting faith. It is only in modern times that his apparently scientific work has been shown to be in most cases a specious edifice resting upon no adequate foundations.
There can be no doubt that the work of Ptolemy was from the time of its first publication accompanied with maps, which are regularly referred to in the eighth book. But how far those which are now extant represent the original series is a disputed point. In two of the most ancient MSS. it is expressly stated that the maps which accompany them are the work of one Agathodaemon of Alexandria, who “ drew them according to the eight books of Claudius Ptolemy.” This expression might equally apply to the work of a contemporary draughtsman under the eyes of Ptolemy himself, or to that of a skilful geographer at a later period, and nothing is known from any other source concerning this Agathodaemon. The attempt to identify him with a grammarian of the same name who lived in the 5th century is wholly without foundation. But it appears, on the whole, most probable that the maps appended to the MSS. still extant have been transmitted by uninterrupted tradition from the time of Ptolemy.

2. Progress of Geographical Knowledge in Certain Special Regions.—Ptolemy records, after Marinus, the penetration of Roman expeditions to the land of the Ethiopians and to Agisymba, clearly some region of the Sudan beyond the Sahara desert, perhaps the basin of Lake Chad. But while this name was the only recorded result of these expeditions, Ptolemy also gives much other information concerning the interior of North Africa (whence derived we know not) to which nothing similar is found in any earlier writer. Unfortunately this new information was of so crude a character, and is presented in so embarrassing a form, as to perplex rather than assist. Thus Ptolemy’s statements concerning the rivers Gir and Nigir, and the lakes and mountains with which they were connected, have baffled successive generations of interpreters. It may safely be said that they present no resemblance to the real features of the country as now known, and cannot be reconciled with them except by arbitrary conjecture.
As to the Nile, both Greeks and Romans had long endeavoured to discover the sources of this river, and an expedition sent out for that purpose by the emperor Nero had undoubtedly penetrated as far
as the marshes of the White Nile in about 9° N. Ptolemy’s statement that the Nile derived its waters from two streams which rose in two lakes a little south of the equator was nearer the truth than any of the theories concocted in modern times before the discovery of the Victoria and Albert Nyanza. In connexion with this subject he introduces a range of mountains running from east to west, which he calls the Mountains of the Moon, and which, however little understood by Ptolemy, may be considered to represent in a measure the fact of the alpine highlands now known to exist in the neighbourhood of the Nyanzas and in British and German East Africa (Ruwenzori, Kenya, Kilimanjaro, &c.).
In Asia, as in Africa, Ptolemy had obtained, as we have seen, a vague, sometimes valuable, often misleading, half-knowledge of extensive regions, hitherto unknown to the Mediterranean world, and especially of Chinese Asia and its capital of Sera (Singanfu). North of the route leading to this far eastern land (supposed by Ptolemy to be nearly coincident with the parallel of 40°) lay a vast region of which apparently he knew nothing, but which he vaguely assumed to extend indefinitely northwards as far as the limits of the Unknown Land. The Jaxartes, which since Alexander had been the boundary of Greek geography in this direction, was still the northern limit of all that was really known of Central Asia. Beyond that Ptolemy places many tribes, to which he could assign no definite locality, and mountain ranges which he could only place at haphazard. As to south-east Asia, in spite of his misplacement of Cattigara and the Sinae or Thinae, we must recognize in the latter name a form of China; from the Sinae being placed immediately south of the Seres, it is possible that Ptolemy was aware of the connexion between the two—the Chinese coast known only by maritime voyages, and inland China, known only by continental trade.
As to Mediterranean countries, we have seen that Ptolemy professed (in the main) to follow Marinus; the latter, in turn, largely depended on Timosthenes of Rhodes (fl. c. 260 b.c.), the admiral of Ptolemy Philadelphus, as to coasts and maritime distances. Claudius Ptolemy, however, introduced many changes in Marinus' results, some of which he has pointed out though there are doubtless many others which we have no means of detecting. For the interior of the different countries Roman roads and itineraries must have furnished both Marinus and Ptolemy with a mass of valuable materials. But neither seems to have taken full advantage of these; and the tables of the Alexandrian geographer abound with mistakes—even in countries so well known as Gaul and Spain—which might easily have been obviated by a more judicious use of such Roman authorities.
In spite of the merits of Ptolemy’s geographical work it cannot be regarded as a complete or satisfactory treatise upon the subject. It was the work of an astronomer rather than a geographer. Not only did its plan exclude all description of the countries with which it dealt, their climate, natural productions, inhabitants and peculiar features, but even its physical geography proper is treated in an irregular and perfunctory manner. While Strabo was fully alive to the importance of the rivers and mountain chains which (in his own phrase) “ geographize ” a country, Ptolemy deals with this part of his subject in so careless a manner as to be often worse than useless. In Gaul, for instance, the few notices he gives of the rivers that play so important a part in its geography are disfigured by some astounding errors; while he does not notice any of the great tributaries of the Rhine, though mentioning an obscure streamlet, otherwise unknown, because it happened to be the boundary between two Roman provinces.

Bibliography.—Ptolemy’s Geographia was printed for the first time in a Latin translation, accompanied with maps, in 1462(?), and numerous other editions followed in the latter part of the 15th and earlier half of the 16th centuries, but the Greek text did not make its appearance till 1533, when it was published at Basel in quarto, edited by Erasmus. All these early editions, however, swarm with textual errors, and are critically worthless. The same may be said of the edition of (Gr. and Lat., Leiden, 1618, typ. Elzevir), which was long the standard library edition. It contains a new set of maps drawn by Mercator, as well as a fresh series (not intended to illustrate Ptolemy) by Ortelius, the Roman Itineraries, including the Tabula peutingeriana, and much other miscellaneous matter. The first attempt at a really critical edition was made by F. G. Wilberg, and C. H. F. Grashof (4to, Essen, 1838–1845), but this only covered the first six books of the entire eight. The edition of C. F. A. Nobbe (3 vols., 18mo., Leipzig, 1843), presents the best Greek text of the whole work, and has a useful index. The best edition, so far as completed, is that published in Bibliotheca graecorum scriptorum (Claudii Ptolemaei geographia; 2 vols., Paris, 1883 and 1901), originally edited by Carl Müller and continued by C. T. Fischer, with a Latin translation and a copious commentary, geographical as well as critical. See also. F. C. L. Sickler, Claudii Ptolemaei Germania, (Hesse Cassel, 1833); Claudius Ptolemy and the Nile (London, 1854); J. W. McCrindle, Ancient India described by Ptolemy (Bombay, 1885), reprinted from Indian Antiquary (1884); Henry Bradley, “Ptolemy’s Geography of the British Isles,” in Archaeologia, vol. xlviii. (1885); T. G. Rylands, Geography of Ptolemy Elucidated (Dublin, 1893); and a Polish study of Ptolemy’s Germany and Sarmatia, in the Historical-Philosophical Series (2) of the Cracow University (1902), vol. xvi.

1. Weidler and Halma give the ninth year; in the account of the eclipse of the moon in that year Ptolemy, however, does not say, as in other similar cases, he had observed, but it had been observed (Almagest, iv. 9).
2. Ideler has examined the degree of accuracy of the numbers in these tables and finds that they are correct to five places of decimals.
3. On the theorem of Menelaus and the rule of six quantities, see Chasles, Aperçu historique sur l’origine et développement des méthodes en géométrie, note vi. p. 291.
4. Comte, Système de politique positive, iii. 324.
5. Cantor, Vorlesungen über Geschichte der Mathematik, p. 356.
6. De Morgan, in Smith’s Dictionary of Greek and Roman Biography, s.v. “ Ptolemaeus, Claudius.”
7. Καιρικαί, temporal or variable. These hours varied in length with the seasons; they were used in ancient times and arose from the division of the natural day (from sunrise to sunset) into twelve parts.
8. Alm. ed. Halma, i. 159.
9. Systéme de politique positive, iv. 17.
10. This Sosigenes, as Th. H. Martin has shown, was not the astronomer of that name who was a contemporary of Julius Caesar, but a Peripatetic philosopher who lived at the end of the 2nd century.
11. Brandis, Schol. in Aristot. edidit acad. reg. borussica (Berlin, 1836). p. 498.
12. Είσαγωγὴ είς τὰ φαινόμενα, c. 1. in Halma’s edition of the works of Ptolemy, vol. iii. (“ Introduction aux phénomènes célestes, traduite du grec de Géminus, ” p. 9), Paris, 1819.
13. This has been noticed by Pliny, who says, “ Multiformi haec (luna) ambage torsit ingenia contemplantium, et proximum ignorari maxime sidus indignantium ” (N.H., ii. 9).
14. Delambre, Histoire de l’astronomie ancienne, xi. 264.
15. This is true of their mean distances; but we know that Mars at opposition is nearer to us than the sun.
16. Eratosthenes, for example, as we learn from Theon of Smyrna.
17. Transits of Mercury and Venus over the sun’s disk, therefore, had not been observed.
18. This was known to Eudoxus. Sir George Cornewall Lewis (An Historical Survey of the Astronomy of the Ancients, p. 155), confusing the geocentric revolutions assigned by Eudoxus to these two planets with the heliocentric revolutions in the Copernican system, which are of course quite different, says that “ the error with respect to Mercury and Venus is considerable ”; this, however, is an error not of Eudoxus but of Cornewall Lewis, as Schiaparelli has remarked.
19. “ Hunc [solem] ut comites consequuntur Veneris altier, alter Mercurii cursus ” Somnium Scipionis De rep. vi. 17. This hypothesis is alluded to Pliny, N.H. 17, and is more explicitly stated by Vitruvius Arc. ix. 4.
20. Macrobius, Commentarius ex Cicerone in somnium Scipionis, i. 19.
21. Theon (Smyrnaeus Platonicus), Liber de astronomia, ed. Th. H. Martin (Paris, 1849), pp. 174, 294, 296. Martin thinks that Theon, the mathematician, four of whose observations are used by Ptolemy (Alm. ii. 176, 193, 194, 195, 196 ed. Halma) is not the same as Theon of Smyrna on the ground chiefly that the latter was not an observer.
22. Delambre compares these mean motions with those of our modern tables and finds them tolerably correct. By “ motion in longitude” must be understood the motion of the centre of the eplcycle about the eccentric, and by “ anomaly” the motion of the star on its epicycle.
23. Hipparchus pointed out the mode of determining longitudes by observations of eclipses, but the instance to which he referred (of the celebrated eclipse before the battle of Arbela, which was also seen at Carthage) was a mere matter of popular observation, of no scientific value. Yet Ptolemy seems to have known of no other.