A Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful
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A
Philosophical Enquiry
INTO THE
Origin of our Ideas
OF THE
SUBLIME
AND
BEAUTIFUL.
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LONDON:
Printed for R. and J. Dodsley, in Pall-mall.
M DCC LVII.
THE
PREFACE.
The author hopes it will not be thought impertinent to say something of the motives which induced him to enter into the following enquiry. The matters which make the subject of it had formerly engaged a great deal of his attention. But he often found himself greatly at a loss; he found that he was far from having any thing like an exact theory of our passions, or a knowledge of their genuine sources; he found that he could not reduce his notions to any fixed or consistent principles; and he had remarked, that others lay under the same difficulties.
He observed that the ideas of the sublime and beautiful were frequently confounded; and that both were indiscriminately applied to things greatly differing, and sometimes of natures directly opposite. Even Longinus, in his incomparable discourse upon a part of this subject, has comprehended things extremely repugnant to each other, under one common name of the Sublime. The abuse of the word Beauty, has been still more general, and attended with still worse consequences.
Such a confusion of ideas must certainly render all our reasonings upon subjects of this kind extremely inaccurate and inconclusive. Could this admit of any remedy, I imagined it could only be from a diligent examination of our passions in our own breasts; from a careful survey of the properties of things which we find by experience to influence those passions; and from a sober and attentive investigation of the laws of nature, by which those properties are capable of affecting the body, and thus of exciting our passions. If this could be done, it was imagined that the rules deducible from such an enquiry might be applied to the imitative arts, and to whatever else they concerned, without much difficulty.
It is four years now since this enquiry was finished; during which time the author found no cause to make any material alteration in his theory. He has shewn it to some of his friends, men of learning and candour, who do not think it wholly unreasonable; and he now ventures to lay it before the public, proposing his notions as probable conjectures, not as things certain and indisputable; and if he has any where expressed himself more positively, it was owing to inattention.
THE
CONTENTS.
| PART I. | ||
| SECT. I. Novelty. | page 1 | |
| SECT. II. Pain and Pleasure | 3 | |
| SECT. III. The difference between Pain and Pleasure | 6 | |
| SECT. IV. Of Delight and Pleasure, as opposed to each other | 8 | |
| SECT. V. Joy and Grief | 10 | |
| SECT. VI. Of the Passions which belong to Self-preservation | 12 | |
| SECT. VII. Of the Sublime | 13 | |
| SECT. VIII. Of the Passions which belong to Society | 14 | |
| SECT. IX. The final cause of the difference between the Passions belonging to Self-preservation, and those which regard the Society of the Sexes. | 16 | |
| SECT. X. Of Beauty | 17 | |
| SECT. XI. Society and Solitude | 19 | |
| SECT. XII. Sympathy, Imitation, and Ambition | 21 | |
| SECT. XIII. Sympathy | ibid. | |
| SECT. XIV. The effects of Sympathy in the distresses of others | 23 | |
| SECT. XV. Of the effects of Tragedy | 25 | |
| SECT. XVI. Imitation | 28 | |
| SECT. XVII. Ambition | 30 | |
| SECT. XVIII. The Recapitulation | 32 | |
| SECT. XIX. | 33 | |
| SECT. XX. The same | 34 | |
| SECT. XXI. The Conclusion | ibid. | |
| PART II. | ||
| SECT. I. Of the Passions caused by the Sublime | 41 | |
| SECT. II. Terror | 42 | |
| SECT. III. Obscurity | 43 | |
| SECT. IV. Of the difference between Clearness and Obscurity with regard to the Passions | 45 | |
| SECT. V. The same subject continued | 46 | |
| SECT. VI. Privation | 50 | |
| SECT. VII. Vastness | 51 | |
| SECT. VIII. Infinity | 52 | |
| SECT. IX. The same | 53 | |
| SECT. X. Succession and Uniformity | 54 | |
| SECT. XI. The effect of Succession and Uniformity in Building | 56 | |
| SECT. XII. Magnitude in Building | 58 | |
| SECT. XIII. Infinity in pleasing Objects | 59 | |
| SECT. XIV. Difficulty | 60 | |
| SECT. XV. Magnificence | ibid. | |
| SECT. XVI. Light | 62 | |
| SECT. XVII. Light in Building | 63 | |
| SECT. XVIII. Colour considered as productive of the Sublime | 64 | |
| SECT. [XVIII.] Sound and Loudness | 65 | |
| SECT. XIX. Suddenness | 66 | |
| SECT. XX. Intermitting | 67 | |
| SECT. XXI. The cries of Animals | 68 | |
| SECT. XXIII. Smell and Taste. Bitters and Stenches | 69 | |
| SECT. XXIV. Feeling. Pain | 71 | |
| PART III. | ||
| SECT. I. Of Beauty | 73 | |
| SECT. II. Proportion not the cause of Beauty in Vegetables | 74 | |
| SECT. III. Proportion not the cause of Beauty in Animals | 76 | |
| SECT. IV. Proportion not the cause of Beauty in the human species | 78 | |
| SECT. V. Proportion further considered | 81 | |
| SECT. VI. Fitness not the cause of Beauty | 84 | |
| SECT. VII. The real effects of Fitness | 86 | |
| SECT. VIII. The Recapitulation | 90 | |
| SECT. IX. Perfection not the cause of Beauty | 91 | |
| SECT. X. How far the idea of Beauty may be applied to the qualities of the Mind | 92 | |
| SECT. XI. How far the ideas of Beauty may be applied to Virtue | 94 | |
| SECT. XII. The real cause of Beauty | 95 | |
| SECT. XIII. Beautiful objects small | 96 | |
| SECT. XIV. Smoothness | 98 | |
| SECT. XV. Gradual Variation | 99 | |
| SECT. XVI. Delicacy | 101 | |
| SECT. XVII. Beauty in Colour | 102 | |
| SECT. XVIII. Recapitulation | 103 | |
| SECT. XIX. The Physiognomy | 104 | |
| SECT. XX. The Eye | 105 | |
| SECT. XXI. Ugliness | 106 | |
| SECT. XXII. Grace | 107 | |
| SECT. XXIII. Elegance and Speciousness | ibid. | |
| SECT. XXIV. The Beautiful in Feeling | 108 | |
| SECT. XXV. The Beautiful in Sounds | 111 | |
| SECT. XXVI. Continued. | 112 | |
| SECT. XXVII. Taste and Smell | 114 | |
| SECT. XXVIII. The Sublime and Beautiful compared | 115 | |
| PART IV. | ||
| SECT. I. Of the efficient cause of the Sublime and Beautiful | 117 | |
| SECT. II. Association | 120 | |
| SECT. III. Cause of Pain and Fear | 121 | |
| SECT. IV. Continued | 124 | |
| SECT. V. How the Sublime is produced | 126 | |
| SECT. VI. How pain can be a cause of Delight | 127 | |
| SECT. VII. Exercise necessary for the finer Organs | 129 | |
| SECT. VIII. Why things not dangerous sometimes produce a passion like Terror | 130 | |
| SECT. IX. Why visual Objects of great dimensions are Sublime | 131 | |
| SECT. X. Unity why requisite to Vastness | 133 | |
| SECT. XI. The artificial Infinite | 134 | |
| SECT. XII. The vibrations must be similar | 136 | |
| SECT. XIII. The effects of Succession in visual objects explained | 137 | |
| SECT. XIV. Locke's opinion concerning darkness, considered | 140 | |
| SECT. XV. Darkness terrible by its own nature | 142 | |
| SECT. XVI. The cause why Darkness is terrible | 144 | |
| SECT. XVII. The effects of Blackness | 145 | |
| SECT. XVIII. The effects of Blackness moderated | 148 | |
| SECT. XIX. The physical cause of Love | 149 | |
| SECT. XX. Why Smoothness is beautiful | 151 | |
| SECT. XXI. Sweetness, its nature | 152 | |
| SECT. XXII. Sweetness relaxing | 156 | |
| SECT. XXIII. Variation, why beautiful | 158 | |
| SECT. XXIV. Concerning Smallness | 160 | |
| SECT. XXVI. Of Colour | 164 | |
| PART V. | ||
| SECT. I. Of Words | 167 | |
| SECT. II. The common effect of Poetry, not by raising ideas of things | 168 | |
| SECT. III. General words before ideas | 171 | |
| SECT. IV. The effect of Words | 173 | |
| SECT. V. Examples that Words may affect without raising images | 175 | |
| SECT. VI. Poetry not strictly an imitative art | 179 | |
| SECT. VII. How Words influence the Passions. | 180
| |
- Part II
- Chapter 1: Of the Passion Caused by the Sublime (to migrate)
- Chapter 2: Terror (to migrate)
- Chapter 3: Obscurity (to migrate)
- Chapter 4: Of the Difference Between Clearness and Obscurity with Regard to the Passions (to migrate)
- Chapter 5: The Same Subject Continued (to migrate)
- Chapter 6: Power (to migrate)
- Chapter 7: Privation (to migrate)
- Chapter 8: Vastness (to migrate)
- Chapter 9: Infinity (to migrate)
- Chapter 10: Succession and Uniformity (to migrate)
- Chapter 11: Magnitude in Building (to migrate)
- Chapter 12: Infinity in Pleasing Objects (to migrate)
- Chapter 13: Difficulty (to migrate)
- Chapter 14: Magnificence (to migrate)
- Chapter 15: Light (to migrate)
- Chapter 16: Light in Building (to migrate)
- Chapter 17: Colour Considered as Productive of the Sublime (to migrate)
- Chapter 18: Sound and Loudness (to migrate)
- Chapter 19: Suddenness (to migrate)
- Chapter 20: Intermitting (to migrate)
- Chapter 21: The Cries of Animals (to migrate)
- Chapter 22: Smell and Taste. Bitters and Stenches (to migrate)
- Chapter 23: Feeling. Pain (to migrate)
- Part III
- Chapter 1: Of Beauty (to migrate)
- Chapter 2: Proportion not the Cause of Beauty in Vegetables (to migrate)
- Chapter 3: Proportion not the Cause of Beauty in Animals (to migrate)
- Chapter 4: Proportion not the Cause of Beauty in the Human Species (to migrate)
- Chapter 5: Proportion Further Considered (to migrate)
- Chapter 6: Fitness not the Cause of Beauty (to migrate)
- Chapter 7: The Real Effects of Fitness (to migrate)
- Chapter 8: The Recapitulation (to migrate)
- Chapter 9: Perfection not the Cause of Beauty (to migrate)
- Chapter 10: How Far the Idea of Beauty May be Applied to the Qualities of the Mind (to migrate)
- Chapter 11: How Far the Idea of Beauty May be Applied to Virtue (to migrate)
- Chapter 12: The Real Cause of Beauty (to migrate)
- Chapter 13: Beautiful Objects Small (to migrate)
- Chapter 14: Smoothness (to migrate)
- Chapter 15: Gradual Variation (to migrate)
- Chapter 16: Delicacy (to migrate)
- Chapter 17: Beauty in Colour (to migrate)
- Chapter 18: Recapitulation (to migrate)
- Chapter 19: The Physiognomy (to migrate)
- Chapter 20: The Eye (to migrate)
- Chapter 21: Ugliness (to migrate)
- Chapter 22: Grace (to migrate)
- Chapter 23: Elegance and Speciousness (to migrate)
- Chapter 24: The Beautiful in Feeling (to migrate)
- Chapter 25: The Beautiful in Sounds (to migrate)
- Chapter 26: Taste and Smell (to migrate)
- Chapter 27: The Sublime and Beautiful Compared (to migrate)
- Part IV
- Chapter 1: Of the Efficient Cause of the Sublime and Beautiful (to migrate)
- Chapter 2: Association (to migrate)
- Chapter 3: Cause of Pain and Fear (to migrate)
- Chapter 4: Continued (to migrate)
- Chapter 5: How the Sublime is Produced (to migrate)
- Chapter 6: How Pain Can be a Cause of Delight (to migrate)
- Chapter 7: Exercise Necessary for the Finer Organs (to migrate)
- Chapter 8: Why Things not Dangerous Produce a Passion Like Terror (to migrate)
- Chapter 9: Why Visual Objects of Great Dimensions are Sublime (to migrate)
- Chapter 10: Unity, Why Requisite to Vastness (to migrate)
- Chapter 11: The Artificial Infinite (to migrate)
- Chapter 12: The Vibrations Must be Similar (to migrate)
- Chapter 13: The Effects of Succession in Visual Objects Explained (to migrate)
- Chapter 14: Locke’s Opinion Concerning Darkness Considered (to migrate)
- Chapter 15: Darkness Terrible in its Own Nature (to migrate)
- Chapter 16: Why Darkness is Terrible (to migrate)
- Chapter 17: The Effects of Blackness (to migrate)
- Chapter 18: The Effects of Blackness Moderated (to migrate)
- Chapter 19: The Physical Cause of Love (to migrate)
- Chapter 20: Why Smoothness is Beautiful (to migrate)
- Chapter 21: Sweetness, Its Nature (to migrate)
- Chapter 22: Sweetness, Relaxing (to migrate)
- Chapter 23: Variation, Why Beautiful (to migrate)
- Chapter 24: Concerning Smallness (to migrate)
- Chapter 25: Of Colour (to migrate)
- Part V
- Chapter 1: Of Words (to migrate)
- Chapter 2: The Common Effects of Poetry, Not by Raising Ideas of Things (to migrate)
- Chapter 3: General Words Before Ideas (to migrate)
- Chapter 4: The Effect of Words (to migrate)
- Chapter 5: Examples that Words May Affect Without Raising Images (to migrate)
- Chapter 6: Poetry not Strictly an Imitative Art (to migrate)
- Chapter 7: How Words Influence the Passions (to migrate)
This work was published before January 1, 1931, and is in the public domain worldwide because the author died at least 100 years ago.
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