Chartism/Chapter 4

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Finest peasantry in the world.

The New Poor-Law is as announcement, sufficiently distinct, that whosoever will not work ought not to live. Can the poor man that is willing to work, always find work, and live by his work? Statistic Inquiry, as we saw, has no answer to give. Legislation presupposes the answer—to be in the affirmative. A large postulate; which should have been made a proposition of; which should have been demonstrated, made indubitable to all persons! A man willing to work, and unable to find work, is perhaps the saddest sight that Fortune's inequality exhibits under this sun. Burns expresses feelingly what thoughts it gave him: a poor man seeking work; seeking leave to toil that he might be fed and sheltered! That he might but be put on a level with the four-footed workers of the Planet which is his! There is not a horse willing to work but can get food and shelter in requital; a thing this two-footed worker has to seek for, to solicit occasionally in vain. He is nobody's two-footed worker; he is not even anybody's slave. And yet he is a two-footed worker; it is currently reported there is an immortal soul in him, sent down out of Heaven into the Earth; and one beholds him seeking for this!—Nay what will a wise Legislature say, if it turn out that he cannot find it; that the answer to their postulate proposition is not affirmative but negative?

There is one fact which Statistic Science has communicated, and a most astonishing one; the inference from which is pregnant as to this matter. Ireland has near seven millions of working people, the third unit of whom, it appears by Statistic Science, has not for thirty weeks each year as many third-rate potatoes as will suffice him. It is a fact perhaps the most eloquent that was ever written down in any language, at any date of the world's history. Was change and reformation needed in Ireland? Has Ireland been governed and guided in a 'wise and loving' manner? A government and guidance of white European men which has issued in perennial hunger of potatoes to the third man extant,—ought to drop a veil over its face, and walk out of court under conduct of proper officers; saying no word; expecting now of a surety sentence either to change or die. All men, we must repeat, were made by God, and have immortal souls in them. The Sanspotatoe is of the selfsame stuff as the super-finest Lord Lieutenant. Not an individual Sanspotatoe human scarecrow but had a Life given him out of Heaven, with Eternities depending on it; for once and no second time. With Immensities in him, over him and round him; with feelings which a Shakspeare's speech would not utter; with desires illimitable as the Autocrat's of all the Russias! Him various thrice-honoured persons, things and institutions have long been teaching, long been guiding, governing: and it is to perpetual scarcity of third-rate potatoes, and to what depends thereon, that he has been taught and guided. Figure thyself, O high-minded, clear-headed, clean-burnished reader, clapt by enchantment into the torn coat and waste hunger-lair of that same root-devouring brother man!—

Social anomalies are things to be defended, things to be amended; and in all places and things, short of the Pit itself, there is some admixture of worth and good. Room for extenuation, for pity, for patience! And yet when the general result has come to the length of perennial starvation, argument, extenuating logic, pity and patience on that subject may be considered as drawing to a close. It may be considered that such arrangement of things will have to terminate. That it has all just men for its natural enemies. That all just men, of what outward colour soever in Politics or otherwise, will say: This cannot last, Heaven disowns it, Earth is against it; Ireland will be burnt into a black unpeopled field of ashes rather than this should last.—The woes of Ireland, or 'justice to Ireland,' is not the chapter we have to write at present. It is a deep matter, an abyssmal one, which no plummet of ours will sound. For the oppression has gone far farther than into the economics of Ireland; inwards to her very heart and soul. The Irish National character is degraded, disordered; till this recover itself, nothing is yet recovered. Immethodic, headlong, violent, mendacious: what can you make of the wretched Irishman? "A finer people never lived," as the Irish lady said to us; "only they have two faults, they do generally lie and steal: barring these"—! A people that knows not to speak the truth, and to act the truth, such people has departed from even the possibility of well-being. Such people works no longer on Nature and Reality; works now on Fantasm, Simulation, Nonentity; the result it arrives at is naturally not a thing but no-thing,—defect even of potatoes. Scarcity, futility, confusion, distraction must be perennial there. Such a people circulates not order but disorder, through every vein of it;—and the cure, if it is to be a cure, must begin at the heart: not in his condition only but in himself must the Patient be all changed. Poor Ireland! And yet let no true Irishman, who believes and sees all this, despair by reason of it. Cannot he too do something to withstand the unproductive falsehood, there as it lies accursed around him, and change it into truth, which is fruitful and blessed? Every mortal can and shall himself be a true man: it is a great thing, and the parent of great things;—as from a single acorn the whole earth might in the end be peopled with oaks! Every mortal can do something: this let him faithfully do, and leave with assured heart the issue to a Higher Power!

We English pay, even now, the bitter smart of long centuries of injustice to our neighbour Island. Injustice, doubt it not, abounds; or Ireland would not be miserable. The Earth is good, bountifully sends food and increase; if man's unwisdom did not intervene and forbid. It was an evil day when Strigul first meddled with that people. He could not extirpate them: could they but have agreed together, and extirpated him! Violent men there have been, and merciful; unjust rulers, and just; conflicting in a great element of violence, these five wild centuries now; and the violent and unjust have carried it, and we are come to this. England is guilty towards Ireland; and reaps at last, in full measure, the fruit of fifteen generations of wrong-doing.

But the thing we had to state here was our inference from that mournful fact of the third Sanspotatoe,—coupled with this other well-known fact that the Irish speak a partially intelligible dialect of English, and their fare across by steam is four-pence sterling! Crowds of miserable Irish darken all our towns. The wild Milesian features, looking false ingenuity, restlessness, unreason, misery and mockery, salute you on all highways and byways. The English coachman, as he whirls past, lashes the Milesian with his whip, curses him with his tongue; the Milesian is holding out his hat to beg. He is the sorest evil this country has to strive with. In his rags and laughing savagery, he is there to undertake all work that can be done by mere strength of hand and back; for wages that will purchase him potatoes. He needs only salt for condiment; he lodges to his mind in any pighutch or doghutch, roosts in outhouses; and wears a suit of tatters, the getting off and on of which is said to be a difficult operation, transacted only in festivals and the hightides of the calendar. The Saxon man if he cannot work on these terms, finds no work. He too may be ignorant; but he has not sunk from decent manhood to squalid apehood: he cannot continue there. American forests lie untilled across the ocean; the uncivilised Irishman, not by his strength but by the opposite of strength, drives out the Saxon native, takes possession in his room. There abides he, in his squalor and unreason, in his falsity and drunken violence, as the ready-made nucleus of degradation and disorder. Whosoever struggles, swimming with difficulty, may now find an example how the human being can exist not swimming but sunk. Let him sink; he is not the worst of men; not worse than this man. We have quarantines against pestilence; but there is no pestilence like that; and against it what quarantine is possible? It is lamentable to look upon. This soil of Britain, these Saxon men have cleared it, made it arable, fertile and a home for them; they and their fathers have done that. Under the sky there exists no force of men who with arms in their hands could drive them out of it; all force of men with arms these Saxons would seize, in their grim way, and fling (Heaven's justice and their own Saxon humour aiding them) swiftly into the sea. But behold, a force of men armed only with rags, ignorance and nakedness; and the Saxon owners, paralysed by invisible magic of paper formula, have to fly far, and hide themselves in Transatlantic forests. 'Irish repeal?' "Would to God," as Dutch William said, "You were King of Ireland, and could take yourself and it three thousand miles off,"—there to repeal it!

And yet these poor Celtiberian Irish brothers, what can they help it? They cannot stay at home, and starve. It is just and natural that they come hither as a curse to us. Alas, for them too it is not a luxury. It is not a straight or joyful way of avenging their sore wrongs this; but a most sad circuitous one. Yet a way it is, and an effectual way. The time has come when the Irish population must either be improved a little, or else exterminated. Plausible management, adapted to this hollow outcry or to that, will no longer do; it must be management grounded on sincerity and fact, to which the truth of things will respond—by an actual beginning of improvement to these wretched brother-men. In a state of perennial ultra-savage famine, in the midst of civilisation, they cannot continue. For that the Saxon British will ever submit to sink along with them to such a state, we assume as impossible. There is in these latter, thank God, an ingenuity which is not false; a methodic spirit, of insight, of perseverant well-doing; a rationality and veracity which Nature with her truth does not disown;—withal there is a 'Berserkir-rage' in the heart of them, which will prefer all things, including destruction and self-destruction, to that. Let no man awaken it, this same Berserkir-rage! Deep-hidden it lies, far down in the centre, like genial central-fire, with stratum after stratum of arrangement, traditionary method, composed productiveness, all built above it, vivified and rendered fertile by it: justice, clearness, silence, perseverance, unhasting unresting diligence, hatred of disorder, hatred of injustice, which is the worst disorder, characterise this people; their inward fire we say, as all such fire should be, is hidden at the centre. Deep-hidden; but awakenable, but immeasurable;—let no man awaken it! With this strong silent people have the noisy vehement Irish now at length got common cause made. Ireland, now for the first time, in such strange circuitous way, does find itself embarked in the same boat with England, to sail together, or to sink together; the wretchedness of Ireland, slowly but inevitably, has crept over to us, and become our own wretchedness. The Irish population must get itself redressed and saved, for the sake of the English if for nothing else. Alas, that it should, on both sides, be poor toiling men that pay the smart for unruly Striguls, Henrys, Macdermots, and O'Donoghues! The strong have eaten sour grapes, and the teeth of the weak are set on edge. 'Curses,' says the Proverb, 'are like chickens, they return always home.'

But now on the whole, it seems to us, English Statistic Science, with floods of the finest peasantry in the world streaming in on us daily, may fold up her Danaides reticulations on this matter of the Working Classes; and conclude, what every man who will take the statistic spectacles off his nose, and look, may discern in town or country: That the condition of the lower multitude of English labourers approximates more and more to that of the Irish competing with them in all markets; that whatsoever labour, to which mere strength with little skill will suffice, is to be done, will be done not at the English price, but at an approximation to the Irish price: at a price superior as yet to the Irish, that is, superior to scarcity of third-rate potatoes for thirty weeks yearly; superior, yet hourly, with the arrival of every new steamboat, sinking nearer to an equality with that. Half-a-million handloom weavers, working fifteen hours a-day, in perpetual inability to procure thereby enough of the coarsest food; English farm labourers at nine shillings and at seven shillings a week; Scotch farm-labourers who, 'in districts the half of whose husbandry is that of cows, taste no milk, can procure no milk:' all these things are credible to us; several of them are known to us by the best evidence, by eye-sight. With all this it is consistent that the wages of 'skilled labour' as it is called, should in many cases be higher than they ever were: the giant Steamengine in a giant English Nation will here create violent demand for labour, and will there annihilate demand. But, alas, the great portion of labour is not skilled: the millions are and must be skilless, where strength alone is wanted; ploughers, delvers, borers; hewers of wood and drawers of water; menials of the Steamengine, only the chief menials and immediate body-servants of which require skill. English Commerce stretches its fibres over the whole earth; sensitive literally, nay quivering in convulsion, to the farthest influences of the earth. The huge demon of Mechanism smokes and thunders, panting at his great task, in all sections of English land; changing his shape like a very Proteus; and infallibly at every change of shape, oversetting whole multitudes of workmen, and as if with the waving of his shadow from afar, hurling them asunder, this way and that, in their crowded march and course of work or traffic; so that the wisest no longer knows his whereabout. With an Ireland pouring daily in on us, in these circumstances; deluging us down to its own waste confusion, outward and inward, it seems a cruel mockery to tell poor drudges that their condition is improving.

New Poor-Law! Laissez-faire, laissez-passer! The master of horses, when the summer labour is done, has to feed his horses through the winter. If he said to his horses: " Quadrupeds, I have no longer work for you; but work exists abundantly over the world: are you ignorant (or must I read you Political-Economy Lectures) that the Steamengine always in the long-run creates additional work? Railways are forming in one quarter of this earth, canals in another, much cartage is wanted; somewhere in Europe, Asia, Africa or America, doubt it not, ye will find cartage: go and seek cartage, and good go with you!" They, with protrusive upper lip, snort dubious; signifying that Europe, Asia, Africa and America lie somewhat out of their beat; that what cartage may be wanted there is not too well known to them. They can find no cartage. They gallop distracted along highways, all fenced in to the right and to the left: finally, under pains of hunger, they take to leaping fences; eating foreign property, and—we know the rest. Ah, it is not a joyful mirth, it is sadder than tears, the laugh Humanity is forced to, at Laissez-faire applied to poor peasants, in a world like our Europe of the year 1839!

So much can observation altogether unstatistic, looking only at a Drogheda or Dublin steamboat, ascertain for itself. Another thing, likewise ascertainable on this vast obscure matter, excites a superficial surprise, but only a superficial one: That it is the best-paid workmen who, by Strikes, Trades-unions, Chartism, and the like, complain the most. No doubt of it! The best-paid workmen are they alone that can so complain! How shall he, the handloom weaver, who in the day that is passing over him has to find food for the day, strike work? If he strike work, he starves within the week. He is past complaint!—The fact itself, however, is one which, if we consider it, leads us into still deeper regions of the malady. Wages, it would appear, are no index of well-being to the working man: without proper wages there can be no well-being; but with them also there may be none. Wages of working men differ greatly in different quarters of this country; according to the researches or the guess of Mr. Symmons, an intelligent humane inquirer, they vary in the ratio of not less than three to one. Cotton-spinners, as we learn, are generally well paid, while employed; their wages, one week with another, wives and children all working, amount to sums which, if well laid out, were fully adequate to comfortable living. And yet, alas, there seems little question that comfort or reasonable well-being is as much a stranger in these households as in any. At the cold hearth of the ever-toiling ever-hungering weaver, dwells at least some equability, fixation as if in perennial ice: hope never comes; but also irregular impatience is absent. Of outward things these others have or might have enough, but of all inward things there is the fatallest lack. Economy does not exist among them; their trade now in plethoric prosperity, anon extenuated into inanition and 'short-time,' is of the nature of gambling; they live by it like gamblers, now in luxurious superfluity, now in starvation. Black mutinous discontent devours them; simply the miserablest feeling that can inhabit the heart of man. English Commerce with its worldwide convulsive fluctuations, with its immeasurable Proteus Steam-demon, makes all paths uncertain for them, all life a bewilderment: sobriety, steadfastness, peaceable continuance, the first blessings of man, are not theirs.

It is in Glasgow among that class of operatives that 'Number 60,' in his dark room, pays down the price of blood. Be it with reason or with unreason, too surely they do in verity find the time all out of joint; this world for them no home, but a dingy prison-house, of reckless unthrift, rebellion, rancour, indignation against themselves and against all men. Is it a green flowery world, with azure everlasting sky stretched over it, the work and government of a God; or a murky-simmering Tophet, of copperas-fumes, cotton-fuz, gin-riot, wrath and toil, created by a Demon, governed by a Demon? The sum of their wretchedness merited and unmerited welters, huge, dark and baleful, like a Dantean Hell, visible there in the statistics of Gin: Gin justly named the most authentic incarnation of the Infernal Principle in our times, too indisputable an incarnation; Gin the black throat into which wretchedness of every sort, consummating itself by calling on delirium to help it, whirls down; abdication of the power to think or resolve, as too painful now, on the part of men whose lot of all others would require thought and resolution; liquid Madness sold at ten-pence the quartern, all the products of which are and must be, like its origin, mad, miserable, ruinous, and that only! If from this black unluminous unheeded Inferno, and Prisonhouse of souls in pain, there do flash up from time to time, some dismal wide-spread glare of Chartism or the like, notable to all, claiming remedy from all,—are we to regard it as more baleful than the quiet state, or rather as not so baleful? Ireland is in chronic atrophy these five centuries; the disease of nobler England, identified now with that of Ireland, becomes acute, has crises, and will be cured or kill.