History of the Arians/Part VIII

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Contents

68[edit]

Constantius Worse Than Saul, Ahab, and Pilate. His Past Conduct to His Own Relations.

Ahab himself did not act so cruelly towards the priests of God, as this man has acted towards the Bishops. For he was at least pricked in his conscience, when Naboth had been murdered, and was afraid at the sight[1] of Elijah, but this man neither reverenced the great Hosius, nor was wearied or pricked in conscience, after banishing so many Bishops; but like another Pharaoh, the more he is afflicted, the more he is hardened, and imagines greater wickedness day by day. And the most extraordinary instance of his iniquity was the following. It happened that when the Bishops were condemned to banishment, certain other persons also received their sentence on charges of murder or sedition or theft, each according to the quality of his offence. These men after a few months he released, on being requested to do so, as Pilate did Barabbas; but the servants of Christ he not only refused to set at liberty, but even sentenced them to more unmerciful punishment in the place of their exile, proving himself `an undying evil'[2] to them. To the others through congeniality of disposition he became a friend; but to the orthodox he was an enemy on account of their true faith in Christ. Is it not clear to all men from hence, that the Jews of old when they demanded Barabbas, and crucified the Lord, acted but the part which these present enemies of Christ are acting together with Constantius? nay, that he is even more bitter than Pilate. For Pilate, when he perceived[3] the injustice of the deed, washed his hands; but this man, while he banishes the saints, gnashes his teeth against them more and more.

69[edit]

But what wonder is it if, after he has been led into impious errors, he is so cruel towards the Bishops, since the common feelings of humanity could not induce him to spare even his own kindred. His uncles he slew; his cousins he put out of the way; he commiserated not the sufferings of his father-in-law, though he had married his daughter, or of his kinsmen; but he has ever been a transgressor of his oaths towards all. So likewise he treated his brother in an unholy manner; and now he pretends to build his sepulchre, although he delivered up to the barbarians his betrothed wife Olympias, whom his brother had protected till his death, and had brought up as his intended consort. Moreover he attempted to set aside his wishes, although he boasts to be his heir; for so he writes, in terms which any one possessed of but a small measure of sense would be ashamed of. But when I compare his letters, I find that he does not possess common understanding, but that his mind is solely regulated by the suggestions of others, and that he has no mind of his own at all. Now Solomon says, `If a ruler hearken to lies, all his servants are wicked.'[4] This man proves by his actions that he is such an unjust one, and that those about him are wicked.

70[edit]

Inconstancy of Constantius.

How then, being such an one, and taking pleasure in such associates, can he ever design anything just or reasonable, entangled as he is in the iniquity of his followers, men who verily bewitch him, or rather who have trampled his brains under their heels? Wherefore he now writes letters,[5] and then repents that he has written them, and after repenting is again stirred up to anger, and then again laments his fate, and being undetermined what to do, he shews a soul destitute of understanding. Being then of such a character, one must fairly pity him, because that under the semblance and name of freedom he is the slave of those who drag him on to gratify their own impious pressure. In a word, while through his folly and inconstancy, as the Scripture saith,[6] he is willing to comply with the desires of others, he has given himself up to condemnation, to be consumed by fire in the future judgment; at once consenting to do whatever they wish, and gratifying them in their designs against the Bishops, and in their exertion of authority over the Churches. For behold, he has now again thrown into disorder all the Churches of Alexandria[7] and of Egypt and Libya, and has publicly given orders, that the Bishops of the Catholic Church and faith be cast out of their churches, and that they be all given up to the professors of the Arian doctrines.[8] The General began to carry this order into execution; and straightway Bishops were sent off in chains, and Presbyters and Monks bound with iron, after being almost beaten to death with stripes. Disorder prevails in every place; all Egypt and Libya are in danger, the people being indignant at this unjust command, and seeing in it the preparation for the coming of Antichrist, and beholding their property plundered by others, and given up into the hands of the heretics.

Notes[edit]

  1. 1 Kings xxi.20.
  2. A quotation from Homer, Odyssey, xii.118.
  3. Mattew xxvii.24.
  4. Proverbs, xxix.12.
  5. See 51.
  6. Proverbs, vii.22.
  7. Apol. Const. 27.
  8. See 54.