Ivanhoe (1820)/Chapter 17
CHAPTER III.
At eve, within yon studious nook,
I ope my brass-embossed book,
Pourtray'd with many a holy deed
Of martyrs crown'd with heavenly meed;
Then, as my taper waxes dim,
Chaunt, ere I sleep, my measured hymn.
•••••••
Who but would cast his pomp away,
To take my staff and amice gray,
And to the world's, tumultuous stage,
Prefer the peaceful Hermitage.
Warton.
Notwithstanding the prescription of the
genial hermit, with which his guest willingly complied, he found it no easy matter to bring the
harp to harmony.
"Methinks, holy father," said he, "the instrument wants one string, and the rest have been somewhat misused."
"Ay, mark'st thou that?" replied the hermit; "that shews thee a master of the craft. Wine and wassel," he added, gravely, casting up his eyes—"all the fault of wine and wassel! I told Allan-a-Dale, the northern minstrel, that he would damage the harp if he touched it after the seventh cup, but he would not be controuled—Friend, I drink to thy successful performance."
So saying, he took off his cup with much gravity, at the same time shaking his head at the intemperance of the northern minstrel.
The knight, in the meantime, had brought the strings into some order, and after a short prelude, asked his host whether he would choose a sirvente in the language of oc, or a lai in the language of oui, or a virelai, or a ballad in the vulgar English.
"A ballad, a ballad," said the hermit, "against all the ocs and ouis of France. Downright English am I, Sir Knight, and downright English was my patron St Dunstan, and scorned oc and oui, as he would have scorned the parings of the devil's hoof—downright English alone shall be sung in this cell."
"I will assay then," said the knight, "a ballad composed by a Saxon glee-man, whom I knew in Holy Land."
It speedily appeared, that if the knight was not a complete master of the minstrel art, his taste for it had at least been cultivated under the best instructors. Art had taught him to soften the faults of a voice which had little compass, and was naturally rough, rather than mellow, and, in short, had done all that art can do in supplying natural deficiences. His performance, therefore, might have been termed very respectable by abler judges than the hermit, especially as the knight threw into the notes now a degree of spirit, and now of plaintive enthusiasm, which gave force and energy to the verses which he sung.
THE CRUSADER'S RETURN.
1.
High deeds atchieved of knightly fame,
From Palestine the champion came;
The cross upon his shoulders borne,
Battle and blast had dimm'd and torn.
Each dint upon his batter'd shield
Was token of a foughten field;
And thus, beneath his lady's bower,
He sung as fell the twilight hour:
2.
"Joy to the fair!—thy knight behold,
Return'd from yonder land of gold;
No wealth he brings, nor wealth can need,
Save his good arms and battle steed;
His spurs, to dash against a foe,
His lance and sword to lay him low;
Such all the trophies of his toil,
Such—and the hope of Tekla's smile!
3.
"Joy to the fair! whose constant knight
Her favour fired to feats of might;
Unnoted shall she not remain
Where meet the bright and noble train;
Minstrel shall sing and herald tell—
'Mark yonder maid of beauty well,
'Tis she for whose bright eyes was won
The listed field at Ascalon!
4.
"'Note well her smile!—it edged the blade
Which fifty wives to widows made,
When, vain his strength and Mahound's spell,
Iconium's turban'd soldan fell.
See'st thou her locks, whose sunny glow
Half shows, half shades, her neck of snow;
Twines not of them one golden thread,
But for its sake a Paynim bled.'
5.
"Joy to the fair!—my name unknown,
Each deed, and all its praise, thine own;
Then, oh! unbar this churlish gate,
The night-dew falls, the hour is late.
Inured to Syria's glowing breath,
I feel the north breeze chill as death;
Let grateful love quell maiden shame,
And grant him bliss who brings thee fame."
During this performance, the hermit demeaned himself much like a first-rate critic of the present day at a new opera. He reclined back upon
his seat, with his eyes half shut; now folding his
hands and twisting his thumbs, he seemed absorbed in attention, and anon, balancing his expanded palms, he gently flourished them in time
to the music. At one or two favourite cadences,
he threw ih a little assistance of his own, where
the knight's voice seemed unable to carry the air
so high as his worshipful taste approved. When
the song was ended, the anchorite emphatically
declared it a good one, and well sung.
"And, yet," said he, "I think my Saxon countryman had herded long enough with the Normans, to fall into the tone of their melancholy ditties. What took the honest knight from home? or what could he expect but to find his mistress agreeably engaged with a rival on his return, and his serenade, as they call it, as little regarded as the caterwauling of a cat in the gutter? Nevertheless, Sir Knight, I drink this cup to thee, to the success of all true lovers—I fear you are none," he added, on observing that the knight (whose brain began to be heated with these repeated draughts,) qualified his flagon from the water pitcher.
"Why," said the knight, "did you not tell me that this water was from the well of your blessed patron, St Dunstan?"
"Ay, truly," said the hermit, "and many a hundred of pagans did he baptize there, but I never heard that he drank any of it. Every thing should be put to its proper use in this world. St Dunstan knew, as well as any one, the prerogatives of a jovial friar."
And so saying, he reached the harp, and entertained his guest with the following characteristic song, to a sort of derry-down chorus, appropriate to an old English ditty.[1]
THE BAREFOOTED FRIAR.
1.
I'll give thee, good fellow, a twelvemonth or twain,
To search Europe through, from Byzantium to Spain;
But ne'er shall you find, should you search till you tire,
So happy a man as the Barefooted Friar.
2.
Your knight for his lady pricks forth in career,
And is brought home at even-song prick'd through with a spear;
I confess him in haste—for his lady desires
No comfort on earth save the Barefooted Friar's.
3.
Your monarch?—Pshaw! many a prince has been known
To barter his robes for our cowl and our gown,
But which of us e'er felt the idle desire
To exchange for a crown the grey hood of a Friar!
4.
The Friar has walk'd out, and where'er he has gone,
The land and its fatness is mark'd for his own;
He can roam where he lists, he can stop when he tires,
For every man's house is the Barefooted Friar's.
5.
He's expected at noon, and no wight till he comes
May profane the great chair, or the porridge of plumbs;
For the best of the cheer, and the seat by the fire,
Is the undenied right of the Barefooted Friar.
6.
He's expected at night, and the pasty's made hot,
They broach the brown ale and they fill the black pot,
And the good-wife would wish the good-man in the mire,
Ere he lack'd a soft pillow, the Barefooted Friar.
7.
Long flourish the sandal, the cord, and the cope,
The dread of the devil and trust of the Pope;
For to gather life's roses, unscathed by the briar,
Is granted alone to the Barefooted Friar!
"By my troth," said the knight, "thou hast
sung well and lustily, and in high praise of thine
order. And, talking of the devil, Holy Clerk,
are you not afraid that he may pay you a visit
during some of your uncanonical pastimes?"
"I uncanonical!" answered the hermit; "I scorn the charge—I scorn it with my heels.—I serve the duty of my chapel duly and truly—Two masses daily, morning and evening, primes, noons, and vespers, aves, credos, paters"—
"Excepting moon-light nights, when the venison is in season," said his guest.
"Exceptis excipiendis," replied the hermit, "as our old abbot taught me to say when impertinent laymen should ask me if I kept every punctilio of my order."
"True, holy father," said the knight; "but the devil is apt to keep an eye on such exceptions; he goes about, thou knowest, like a roaring lion."
"Let him roar here if he dares," said the friar; "a touch of my cord will make him roar as loud as the tongs of St Dunstan himself did. I never feared man, and I as little fear the devil and his imps.—Saint Dunstan, Saint Dubric, Saint Winibald, Saint Winifred, Saint Swibert, Saint Willick, not forgetting Saint Thomas a Kent, and my own poor merits to speed, I defy every devil of them, come cut and long tail.—But to let you into a secret, I never speak upon such subjects, my friend, until after morning vespers."
He changed the conversation; fast and furious grew the mirth of the parties, and many a song was exchanged betwixt them, when their revels were interrupted by a loud knocking at the door of the hermitage.
The occasion of this interruption we can only explain by resuming the adventures of another set of our characters; for, like old Ariosto, we do not pique ourselves upon continuing uniformly to keep company with any one personage of our drama.
- ↑ It may be proper to remind the reader, that the chorus of "derry down" is supposed to be as ancient, not only as the times of the Heptarchy, but as those of the Druids, and to have furnished the chorus to the hymns of these venerable persons when they went to the wood to gather misseltoe.