was it dreadful for them, why dreadful for those whose names are not even remembered? One thing here is of great price, to live out life with truth and righteousness, gracious to liars and to the unrighteous.
48. Whenever you desire to cheer yourself, think upon the merits of those who are alive with you; the energy of one, for instance, the modesty of another, the generosity of a third, of another some other gift. For nothing is so cheering as the images of the virtues shining in the character of contemporaries, and meeting so far as possible in a group. Therefore you should keep them ready to your hand.
49. You are not discontented, surely, because you weigh only so many pounds and not three hundred? So, too, because you may only live so many years and no longer? As you are contented with the quantity of matter determined for you, so also be contented with your days.
50. Endeavour to persuade them, but act even if they themselves are unwilling, when the rule of justice so directs. If, however, a man employs force to resist, change your object to resignation and freedom from a sense of present injury, and use the opposition to elicit in yourself a different virtue. Remember, too, that you set out with a reservation and were not aiming at the impossible. What then was your aim? 'An aim qualified by a reservation.' But you do achieve this; what we proposed to ourselves does come to pass.
51. He who loves glory thinks the activity of another to be his own good; he who loves pleasure thinks his own feeling to be his good; he who has intelligence, thinks his own action to be his good.
52. It is possible to entertain no thought about this, and not to be troubled in spirit; for things of themselves are not so constituted as to create our judgements upon them.
53. Habituate yourself not to be inattentive to what another has to say and, so far as possible, be in the mind of the speaker.
54. What does not benefit the hive is no benefit to the bee.
55. If the crew spoke evil of the master of the ship or