for the firgt tinnie, or before warning had been given,
opp. מועד (v. Ex. XXI, 2836). B. Kam. I, 4 וכ׳ משלם התם
the tam pays half-damage from the sale of its own body.
Ib. II, 4 וכ׳ משיחזזור . . תם הוא איזה when is an animal
called tam . . Vhen it shows its regret for three days, i. e.
when it has done an injury and does not repeat it for three
days afterwards; ib. (another opin.) וכ׳ שיהו כל ותם tam
is one which does not gore when children ttouch it;
a. v. fr. -- Pl. תמים, תמין. Ib. I, 4 וכ׳ ת׳ חמשה there are five
classes of tammmin, i. e. an animal is considered a tami
with regard to five classes of damages (so as to require
legal warning); with regard to goring, striking &c.; a. e.
תם II = h. שם, there, esp. (in Talmud Babli) in Pal- estine. Hull. 59b (in Hebr. dict.) וכ׳ מתם שלחו they sent word from Palestine the practice is in agreement with &c. Bets. 4b; a. fr. - V. התם, המן.
תם, v. תום.
תמא, v. תומא.
תמא, name of a bird, v. תימא.
תמא, v. תימה.
תמד m. (עמד, v. עמידא; cmp. תמיד) husks and stalks of (pressed) grapes, steeped in water, used as an nferior wine (lora, vinum operarium, v. Sm. Ant. s. v. Vinum), or as vinegar. Maas. Sh. I, 3 וכ׳ החמיץ שלא עד תת׳ tamad before fermentation must not be bought with tithe- money; Hull. I, 7; Y. Maasr. V, 52a top. Tosef. Dem. I, 2 הת׳ מן שחזקתו . . . ביאשונה in former years the vinegar of Judea was free from tithes, because it was presum- ably made from tamad; Y. ib. I, 21b top מן מביאין היו הת׳ they used to produce (their vinegar) from tamad (grape shells); Pes. 42b הת׳ מן אלא בא אינ שחזקה. Ib. וכ׳ לאו ת׳ . . וסבר and does R. J. hold the opinion that t is not subject to tithes? Yalk. Num. 710 ת׳ של חומן vinegar made of grape shells; a. e. - Denom. .
תמד to put water on pomace or lees. Maasr. V, 6 וכ׳ מדתו כדי ומצא . . . המתבד if one makes pomace wine, putting water on by measure, and finds (after pressing) the same quantity, he is exempt from giving tithes; Pes. 42b, v. רווקא II. B. Bath. 97a גשמים במי שתמדו (Ms. R. שתמדן) when they used rain water to make tamad; Hull. 87b (by analogy from B. Bath. l. c.) וכ׳ במי שתמדו (Ms. R. שתמדן) when they diluted blood with rain water. Nif. נתמד, נית׳ to be infused, poured on. B. Bath. . c. מאליו שנ׳ when the infusion came of itself (rain water fell upon it); Hull. l. c. מאליהם שנתמדו.
תמדיטוס, v. תדיוטוס.
תמה, תמה (b. h.; cmp. שמם) [to stand still,] to be astonished, amaeed; to wonder; to be undecided. Pesik. R. addit., s. 1וכ לומר תומהים והבריות and men wondered, say- ing, is such a thing possible? Ib. תומהין אתם המגדל דור על וכ׳ you wonder at what occurred to the generation of the tower; has not such a thing occurred &c. Yalk. EEx. 166 מאד גדולה תמיהא ויתמהו and they wondered exceedingly. Pesik. Hahod., p. 43a וכ׳ בלבו ותמה יושב . . היה Abraham sat and was undecided in his heart, saying, which shall I choose?; Gen. R. s. 44. Ib. s. 12 תמיה לו ועמד. . . מלד a king that rebuked his servant, and he stood there confounded. Ib. וכ׳ איך אני תמיה I wonder how great men . . . could disagree on &c. Yeb. 96b וכ׳ לא אם אני תמיה I should wonder, if this synagogue did not become an idolatrous temple. Aralkh. 16b וכ׳ יש תמיהני I wonder if there is in this generation &c. Pes. VI, 2 אלו על תתמה אל do not wonder at that. Y. ib. 33b bot. וכ׳ היאך תמיהני I wonder how R. El. could accept such an answer. Yalk. Ex. 202 וכ׳ היאך עצמה על תמה wonder at the very thing, why should leavened matter be forbidden &c.; Pes. 28b תמה עצמך על (corr. acc.); a. fr. Hif. התמית 1) same. Gen. R. s. 98 מתמיהין אתם לוs על you wonder at that? if you were to see . . . לכם היה יותר להתמיה (not להתמה) you would wonder still more. Pesik. R. s. 28 מתמיהין (not מתמהין); a. e. -- 2) to create astonishment, act strangely. Men. 40a המתמיהין מן אלא איננו is one of those who make people wonder at their strange conduct; (Ms. M. המותמהין Hof. of those wondered at). -- 3) to love miracles, invent miracles. Y alk. Num. 764 אף המתמיהים מן אתה art thou , too, of the inventors of miracles? Hof. הותמה to be wondered at, v. supra.
תמה, תמה ch. same, 1) to wonder &c. Targ. Gen. X.LIII, 33. Targ. Y. ib. X VII, 17 (h. text ויצחק). Targ. Y. I ib. XVIII, 12 (II חייכ׳). Targ. Y. ib. 15. Targ. Ez.. XXXII, 10; a. e. - Part. חמיה; f. תמיהא. Targ. II EEsth. I, 2 ומתמהא ת׳. -- V. אתמהא. - 2) to be astonishing. Gen. R. s. 94 תמהא והיא . . לי אמר the elder of the Jews told me something, and that is astonishing; [perh. to be read תמהא, v. תימה]. Af. אתמה 1) same. Targ. II Estb.l. c. Ib. מתמהין (some ed. מתמהין, Ihpe.); a. e. -- 2) to express astonishment, qtery. Zeb. 113a קרא מתמה אתמוהי the text (EEz. XXII, 24) expresses a query; thou, land of Israel l art thou not cleansed &c.
תמה, תמה, תמהא, תמ׳, v. תימה.
תמהון, תימ׳ m. (b. n.; preced. wds.) astonishment, hesitatiop. Gen. R. s. 50 (ref. to Gen. XIX, 6) [read] ו׳ וכ׳ אבור במה אמר ת׳ אחר hesitation after hesitation; he (Lot) said, what shall I choose (to ttake along) ? silver &c.; Yalk. ib. 84.
תמהתא f. (preced.) amazement, confusion. Gen. R. s. 31, beg. (ref. to Ez. VII, 11) ולא מממוניהון ולא מינהון לא תמהתהון מן (not מממונם) I want none of them, none of their wealth and none of their conusion; Yalk. Ez. 345 (corr. acc.). -- [Hull. 51b תמהתא Ar., v. תימחתא.]
תמוד, v. תדמור.
תמווין m. תמוון, תמון f pl. (תמ) doeltos in desolation, desert beasts. Targ. Is. XIII, 22 (h. text איים). Ib. XXXIV, 14 (h. text ציים); Targ. Jer. L, 39. [Kimhi to Ez. VIII, 14 quotes fr. Targ. Is. l. c.; תמוזין, adding that the majority of versions have תמווין, ]
