saying a blessing over it. Lam. R. to I, 12 (ref. to ענלל
ib.) עוללתי קטף he cut my last bunch (destroyed me en-
tirely), v. עוללא. -- Pl. עוללות. Sifra l. c.; Peah VII, 7
ע׳ שכולו כרם a vineyard in which all grapes grow in
small separate bunches. Ib. 8 וכ׳ הע׳ בו. . . המקדיש if
one consecrates his vineyards before the bunches (which
would have been the poor man's share) were distinguish-
able on it, they do not belong to the poor. Midr. Til].
to Ps. CXXI גפן של עוללותיה אלקוט (not עלילותי׳) I wilI
pluck the very gleanings of the vines; הע׳ עד לקחת ואת
וכ׳ (read לקטת) but thou hast plucked the last grapes.
Esth. R. to I, 9 (ref. to Is. III, 12, and Lev. IX, 10) מקטפין
עוללותיהן they (the officers) cut their gleanings (rob the
people of their last belongings); a. fr.
עוללתא, v. עוללא.
עולם m. (b. h.; עלם I). [strength, endurance,] nature,
existence, world; (b. h.) life-time, lernity. Y. Ber. IV, 7b
bot. (ref. to עולם עד, I Sam. I, 22) לוי של עולמו אין והלא
וכ׳ but the life-time (active service) of the Levite is only up
to fifty years. Kidd. 15a (ref.to Ex. XXI, 6לעלכ) אמינא הוה
ממש לע׳ I might have thought, that it meant really for
ever (for life); יובל של לעולמו לע׳ לו קמשמע it is intimated
(by וכ׳ ושבתם, Lev. XXV, 10) that lolam means up to
the period of the jubilee. Ber. 17a וכ׳ בחייך תראה עולמך
mayest thou see (enjoy) thy existence during thy life-
time, and thy future (reward be reserved) for the life of
the world to come. Arakh. 16b bot. עולמו קיבל has re-
ceived his reward in this world. Ber. IX, 5 . חותמי כל
הע׳ מן (Bab. ed. 54a הע׳ עד, v. Rabb. D. S. a. l. note 20) in
all conclusions of benedictions in the Temple they used
to say, (Blessed is the Lord....) from evelasting; משקלקלו
וכ׳ אחד אלא ע׳ אין . when the heretics (or Sadducees)
degenerated and said, there is only one world, they or-
dained the formula, From everlasting to everlasting. Pes.
56a; Tosef. ib. II (III), 19 they did not say כבוד שם ברוך
ועד לע׳ מלכותו blessed be the name of His glorious king-
dom for ever and ever. Gen. R. s. 30, a. fr. חדש ע׳ ראה
has seen a new world (a great change). Cant. R. to I, 3,
a. e. מות בו שאין ע׳, v. אתאנסיא; a. fr. -- Y. Ned. XI, 42c bot.
הע׳ פירות the fruits of the world, i. e. coming from some
other place, opp. בססידקי צבורים. הזה־ ע׳ (abbrev.(
symbol characters) 'עה) this
world, mundane existence; הבא ע (abbrev. בaעה) the world
to come, the hereafter, also the AMessianic days; the days
of resurrection. Pes. 5)a עהב כעה לא not as in tthis
world(the present), will it be in the Messianic days. Ber.
51a והעה'ב 'העה עולמים שני ונוהל זוכה will be permitted
to inherit two worlds, this world and the hereafter. Ab.
IV, 16, v. פרוזדור. Soh. X, 1, a. fr. לעה'ב חלק a share in
the world tto come (resurrection); a. v. fr. -- הע׳ אאומות
(abbrev. א״ה,אוה'ע), v. אומה. -ע׳־ בית (euphem.) cemstery.
Lev. R. s. 12, beg. (intercb. with גלם q. v.). -- Pl. עולמים,
עולמין, עולמות. Ber. l. c., v. supra. Snh. 100a מאות שלש
ע׳ ועשרה three hundred and ten worlds (existences of
beatitude). Gen. R. s. 3, a. e. ומחריבן ע׳ בורא היה he created
worlds and destroyed them again; a. fr. ע׳־ בית the per-
manent house, the .Jerusalem llTemple, opp. משכן the Tab-
ernacle. Succ. 5b; a. fr. -- לעולם a) forever, always, under
all circummstances. Y. Ber. V, 9a bot. לע׳ חיים a life for
ever (not ceasing). Keth. IV, 5 וכ׳ ברשות היא לע׳ she (the
betrothed) continues to be nnder the father's jurisdiction
(sharing his legal status), until she is wedded. B. Mets;.
59a אשתו בכבוד . לע׳ under all conditions a man musb
guard the honor of his wife, Yeb. 46a, a. e. עד גר אין לע׳.
וכ׳ a person is not considered a proselytte, until he has
been circumcised and immersed; a. v. fr. -- b) (dialectic
term) att all events, in spite ofyour argument, still. Hull.
101a וכ׳ קסבר לע׳ Rab may still be of the opinion that &c.;
Ber. 3a. Ihb וכ׳ בחד לע׳ I may still say, it refers to one
person and to recent debris; a. fr. -- לא מע׳ never. Yoma.
49a וכ׳ שאלני לא מע׳ never (in my life) did a person con-
sult me about &c.; (Hull. 7b מימי). Sabb. 108b לא מע׳
וכ׳ גברא טבע never yet has a person been drowned in
the Dead Sea; a. fr.
עולם, עולמא, עולמו, עולמותא, עולמיא, עולמין, v. ht עולימ׳.
עולמית adv. (v. עולם) for ever, absolutely. Tosef. Dem. II, 9 ע׳ אותן מקבלין אין they must never (under no conditions) be received (as haberim, v. חבר). Y. Sabb. IX, end, 12b ע׳ תקנה לו אין can never be remedied; a. fr.
עולמית, עולמתא, עולמתא, v. ולים, עולימו.
עולשין m. pl. endives (v. Low Pf., p. 255). Kil. I, 2 שדה ועולשי ע׳ (garden) endives and field endives; Y. ib. 27a top טרוקסימון ע׳ ulshin are endives that are eaten raw, T עולתין שדה field 'ulshin are known as 'ulthin (Chald.). Pes. II, 6; a. e.
עולשין ch. same. Targ. Y. Ex. XII, 8 (h. text מררים)); Targ. Cant. II, 9.
עולשתא pr. n. pl. Ulshatha. Tosef. Shebi. IV, 11 (missing in ed. Zuck., Var. שתא עול, עילשתא; v. Hildesh. Beitr., p. 4, a. p. 80 note).
עולתא, עוו׳ f. (v. עולא) perversion, wrong. Targ. Ps. X0Ii, 16. Targ. Job XV, 16 Ms. (ed. עיליתא, עילתא).
עולתין m. pl. ch. = h. עולשין. Y. Kil. I, 27a top, v. עולשין. -Lam. R. to III, 42 עוליתא Ar. (ed. כרנבי), v. בססימא.
עומא, Tosef. Kel. B. Bath. I, 6, = עימא.
עומד m. = אומד, estimate, guees, medicdl prognosis. Tam. II, 5 וכ׳ חמש בע׳ as much wood as would by estimate yield five S'ah of coal. Y. Snh. IX, 27a bot. טעות של ע׳ an erroneous prognosis. Y. Naz. IX, end, 58a האמצעי ע׳, v. אומד. Ib. עמד, a. עמדה. - Pl. עומדין. Ib. עע שני two sub- sequent medical opinions.
עומד, v. עמד.
*עומדה, Y. Ab. Zar. III, 43a bot., v. עמידה I.
עומדות f. pl. (עמד) standing at meetings, attendance while standing, opp. ישיבות. Y. Sabb. X, 12c bot., a. c. v. ישיבה.
עומדים, עומדין m. pl. (preced.) 1) upright loom. Neg. I, 4בע׳ כאורגת in the position of one weaving at an
