acts of devotion were several times repeated, and then grouping themselves on their knees before the shrine of the Black Christ, and led by one of their number, who seemed to have some sort of authority over them, they all chanted the quaint hymn we had so often heard in the early watches of the morning. After singing for nearly half an hour they withdrew to their fires, rolled themselves in their blankets, and were soon fast asleep.
Luckily for us on one occasion this ceremony took place just before dusk, and a hastily snatched-up camera secured the picture given below.
During the whole of our journey I saw no Indian ceremony more picturesquely interesting than this which I have attempted to describe, and none which more strongly impressed me with the feeling, which I cannot attempt to explain, that I was witnessing a Pagan and not a Christian ceremony. It has often been a matter of doubt, even to the priests who have lived among them for many years, whether the Indians really understand Christian doctrine; but they are ceremonious by nature, and formality is congenial to them, so that the ritual and functions of the Church of Rome (however little they may understand their actual meaning) have now become as much a part of their daily life as the carrying of burdens or cultivation of milpas.
PILGRIMS AT EVENING PRAYER.
