of fervid devotion, and a deep and singular elevation of thought, and solemnity of diction.
SCRIMGER, Henry, a learned person of the sixteenth century, was the son of Walter Scrimger of Glasswell, who traced his descent from the Scrimgers or Scriingeours of Dudhope, constables of Dundee, and hereditary standard-bearers of Scotland. The subject of this memoir was born at Dundee in 1506, and received the rudiments of his education in the grammar school of that town, where he made singular proficiency both in the Latin and Greek languages. He afterwards went through a course of philosophy in the university of St Andrews with great applause. From thence he proceeded to Paris to study civil law. He next removed to Bourges, where he studied for some time under Baro and Duaren, who were considered the two greatest lawyers of the age in which they lived. Here he formed an acquaintance with the celebrated Amiot, who at that time filled the Greek chaii at Bourges, and through his recommendation was appointed tutor to the children of secretary Boucherel. In this situation, which he filled to the entire satisfaction of his employers, Scrimger became acquainted with Bernard Bœnetel, bishop of Rennes, who, on being appointed ambassador from the court of France to some of the states of Italy, made choice of him for his private secretary With this dignitary he travelled through the greater part of that interesting country, and was introduced to a great many of its most eminent and learned men. While on a visit to Padua, he had an opportunity of seeing the notorious apostate Francis Spira, of whose extraordinary case he wrote a narrative, which was published along with an account of the same case by Petrus Paulus Virgerus, Mattheus Gribaldus, and Sigismundus Gelous, under the following title "The history of Franciscus Spira, who fell into a dreadful state of despair because, having once assumed a profession of evangelical truth, he had afterwards recanted and condemned the same, most faithfully written by four most excellent men, together with prefaces by these illustrious men Caelius S.C. and John Calvin, and an apology by Petrus Paulus Virgerus, in all which, many subjects worthy of examination in these times are most gravely handled. To which is added the judgment of Martinus Borrhaus on the improvement which may be made of Spira's example and doctrine, 2 Pet, 2, 'It had been better for them not to have known the way of life,'" &c. The book is written in Latin, but has neither the name of printer, nor the place, or date of printing. It was, however, probably printed at Basil in the year 1550 or 1551. Deeply affected with the case of Spira, Scrimger determined to sacrifice all the prospects, great as they were, which his present situation held out to him, and to retire into Switzerland, where he could profess the reformed religion without danger. It appears that he shortly after this entertained the idea of returning to Scotland; but, on his arrival in Geneva, he was invited by the syndics and magistrates of the city to set up a profession of philosophy for the instruction of youth, for which they made a suitable provision. Here he continued to teach philosophy for some time. A fire, however, happening in the city, his house was burnt to the ground with all that was in it, and he was in consequence reduced to great straits, though his two noble pupils, the Bucherels, no sooner heard of his misfortune than they sent him a considerable supply of money. It was at this time that Ulrich Fugger, a gentleman possessed of a princely fortune, and distinguished alike for his learning and for his virtues, invited him to come and live with him at Augsburg till his affairs could be put in order. This generous invitation Scrimger accepted, and he lived with his benefactor at Augsburg for a number of years, during which he employed himself chiefly in collecting books and manuscripts, many of them exceedingly curious and valuable. Under the patronage of this amiable person he ap-
