is prolonged. If the fact has no probability itself, such as the drawing of a number from an urn which contains an infinity of them, that which it acquires by the testimonies decreases according to the continued product of the veracity of the witnesses. If the fact has a probability in itself; if, for example, this fact is the drawing of the number 2 from an urn which contains an infinity of them, and of which it is certain that one has drawn a single number; that which the traditional chain adds to this probability decreases, following a continued product of which the first factor is the ratio of the number of numbers in the urn less one to the same number, and of which each other factor is the veracity of each witness diminished by the ratio or the probability of his falsehood to the number of the numbers in the urn less one; so that the limit of the probability of the fact is that of this fact considered à priori, or independently of the testimonies, a probability equal to unity divided by the number of the numbers in the urn.
The action of time enfeebles then, without ceasing, the probability of historical facts just as it changes the most durable monuments. One can indeed diminish it by multiplying and conserving the testimonies and the monuments which support them. Printing offers for this purpose a great means, unfortunately unknown to the ancients. In spite of the infinite advantages which it procures the physical and moral revolutions by which the surface of this globe will always be agitated will end, in conjunction with the inevitable effect of time, by rendering doubtful after thousands of
