who are called to decide the lot of their fellows or to govern them, and should forewarn them against false ideas and the prejudices of ignorance. Scholars have had frequent occasion to remark that first conceptions often deceive and that the truth is not always probable.
It is difficult to understand and to define the desire of an assembly in the midst of a variety of opinions of its members. Let us attempt to give some rules in regard to this matter by considering the two most ordinary cases: the election among several candidates, and that among several propositions relative to the same subject.
When an assembly has to choose among several candidates who present themselves for one or for several places of the same kind, that which appears simplest is to have each voter write upon a ticket the names of all the candidates according to the order of merit that he attributes to them. Supposing that he classifies them in good faith, the inspection of these tickets will give the results of the elections in such a manner that the candidates may be compared among themselves; so that new elections can give nothing more in this regard. It is a question now to conclude the order of preference which the tickets establish among the candidates. Let us imagine that one gives to each voter an urn which contains an infinity of balls by means of which he is able to shade all the degrees of merit of the candidates; let us conceive again that he draws from his urn a number of balls proportional to the merit of each candidate, and let us suppose this number written upon a ticket at the side of the name of the candidate. It is clear that by making a sum of all the
