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the opinions of its lay members. All it requires of them is, that they be willing to use its liturgy, and join in its communion. And it seems on this ground not reasonable to impose on laymen, as a test of fitness for our degrees, a more scrupulous and definite conformity of opinion, than our church requires in order to admission to its most sacred rites.
It would, of course, still be proper to retain the subscription to the Articles in the degrees in divinity. This is a strictly professional study, and the degrees in it would properly be open only on the same terms as the profession itself. The instruction in the faculty of theology by the professors would be according to the doctrine of the church, and the admission to the degrees in that faculty would naturally be on the same footing. But I see no reason why, under the supposed circumstances, this should be the case in the other faculties.
I know that it may be said, that in this case many persons would conceal their real sentiments, and conform to our customs, though they could not conscientiously do so, in order to share the advantages which the universities hold out. It is probable that, in some instances, such would be the case. But is it not equally probable that, in some instances, such must be the case now? for no subscriptions, nor declarations, nor oaths, can be effectual against hypocrisy: and the conscience that
