knows so well. The innovation was greatly opposed at first. "The devil's kingdom of great ruffs is underpropped … by a certain kind of liquid matter, which they call starch," cries an angry contemporary, "wherein the devil hath learned them to wash and die their ruffs, which being dry, will stand stiff and inflexible about their necks." The ruff reached so nearly to the top of the head that hair could no longer be worn long, as in the last century. Elaborately dressed hair now took the place of head-dresses. It was "curled, frizzled and crisped, laid out on wreaths and borders from one ear to the other"; it was dyed golden to match that of the Queen, and false hair was abundantly added. "Her hair shall be of what colour it please God," says Benedick, describing the woman of his choice, in condemnation of the prevailing fashion. Indeed, in such demand was false hair that it was not safe for children with good hair to be seen alone, lest it were cropped by the women who sold long tresses for curls and twists. Freely, too, were the dead robbed:
"The golden tresses of the dead,
The right of sepulchres, were shorn away
To live a second life on second head,
And beautys dead fleece made another gay."
