Page:Alchemyofhappiness en.djvu/100

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92
Ghazzali's Alchemy of Happiness.

previously. On that night they had anew changed the coverings, burned incense and lighted the candles.[1]

When the prince's son sees himself in this condition, shame and mortification overvphelm him to such a degree, that he is upon the point of destroying himself. But still severer anguish lays hold of him, lest, when he should leave the place iu this filthy state, he should be seen by some person. While he is asking himself what he should do, his father who knew nothing as to the place where his son had been, but who had left his palace with his friends and his suite in search of his son, meets him just at the moment he is coming out of that house in that state. Imagine now the shame of the son and what must be his feelings, No doubt but that he would have given his life to any one who could have offered him a refuge and deliverance from his shame. You see that the torment here is spiritual and not material; for there is not an iota of paiu here that affected the body.

In like manner the men of this world when they go to their graves, will see that what they called pleasure was flesh and corruption which they had unlawfully taken into their mouths. They will see that that beloved object, dressed in rich clothing, obtained by illicit means and stained with pollution, is but the old bag the world, with her disgusting face and horrid smell and putrefied corruption, on account of whom so many drowned in illusions have become victims to shame and remorse. Still more bitter torment will that be, beloved, which will be the lot of man, when iu the day of resurrection and assembly all these crimes and sins shall be laid open before all the angels and prophets. Our refuge is in God!

Think not that the shame and remorse of the future world is only of the kind that we have been describing.

  1. The fire worsliippers did not bury their dead.