that man? He is both a friend of God and of his prophet, and loves them."
The third sign of a man's love to God is that the remembrance of God is always fresh in his heart. He never ceases to meditate upon God. Every man thinks upon and calls to mind an object in proportion to his love to it. If a person's love and affection is perfect he never forgets that object. If a person say, I love both God and a certain worldly object, attention should be paid to see which of them he loves the most. And then that object can be said to rule in his heart which he loves the most. Gradually from day to day, the object which preponderates will efface little by little all affection for the other.
The fourth sign of love to God is, to love and respect the powerful Koran, regarding it as the word of God. A man ought to praise and love the prophets and saints, as the friends of God. He should love all men, saying that they were all created by the will and power of God, Whatever person attains to this point, his feelings of envy and hatred and even his coldness of looks will be quelled and disappear, and he will treat all individuals as his friends.
The fifth sign of love to God is that a man will choose the closet and retirement and have an eagerness for secret prayer. He will long and wait for the night, that the avocations and hindrances of the world maybe banished, that he may be embarrassed by no distractions in his supplications to his incomparable and unique Friend, and that he may be alone in familiar intercourse with God.
It is reported that in the days of the children of Israel, there was a slave who prayed every night from evening until morning, but he went out and performed his morning prayer under a tree. God spoke by inspiration to the one who was the prophet at that time and said, "Go and speak to that slave my servant thus:—You abandon