all probability impede the progress, which we might have expected to make, had we not fixed our eyes upon so perfect a model. A highly intellectual being, exempt from the infirm calls of hunger or sleep, is undoubtedly a much more perfect existence than man: but were man to attempt to copy such a model, he would not only fail in making any advances towards it; but by unwisely straining to imitate what was inimitable, he would probably destroy the little intellect which he was endeavouring to improve.
The form and structure of society which Mr. Godwin describes is as essentially distinct from any forms of society which have hitherto prevailed in the world, as a being that can live without food or sleep is from a man. By improving society in its present form, we are making no more advances to-
