wants and necessities of his children. He that has a plaster for every sore, will provide one for that first, that is most painful. (2.) A great trial to Abram's faith; for his wife had been long barren, so that if he believe, it must be against hope, and his faith must build purely upon that power which can out of stories raise up children unto Abraham, and make them a great nation. Note, [1.] God makes nations; by him they are born at once, Isa. 66. 8, and he speaks to build and plant them, Jer. 18. 9. And [2.] If a nation be made great in wealth and power, it is God that makes it great. [3.] God can raise great nations out of dry ground, and can make a little one to be a thousand.
2. I will bless thee; either particularly, with the blessing of fruitfulness and increase, as he had blessed Adam and Noah; or in general, "I will bless thee with all manner of blessings, both of the upper and the nether springs: leave thy father's house, and I will give thee a father's blessing, better than that of thy progenitors." Note, Obedient believers shall be sure to inherit the blessing.
3. I will make thy name great; by deserting his country, he lost his name there: "Care not for that," says God, "but trust me, and I will make thee a greater name than ever thou couldest have had there." Having no child, he feared he should have no name; but God will make him a great nation, and so make him a great name. Note, (1.) God is the fountain of honour, and from him promotion comes, 1 Sam. 2, 8. (2.) The name of obedient believers shall certainly be celebrated, and made great: the best report is that which the elders obtained by faith, Heb. 11. 2.
4. Thou shall be a blessing; that is, (1.) "Thy happiness shall be a sample of happiness, so that those who would bless their friends, shall only pray that God would make them like Abram;" as Ruth 4. 11. Note, God's dealings with obedient believers, are so kind and gracious, that we need not desire for ourselves or our friends to be any better dealt with; that is blessedness enough. (2.) "Thy life shall be a blessing to the places where thou shalt sojourn." Note, Good men are the blessings of their country, and it is their unspeakable honour and happiness to be made so.
5. I will bless them that bless thee, and curse him that curseth thee; this made it a kind of a league offensive and defensive, between God and Abram. Abram heartily espoused God's cause, and here God promises to interest himself in his; (1.) He promises to be a Friend to his friends, to take kindnesses shown to him as done to himself, and to recompense them accordingly. God will take care that none be losers, in the long run, by any service done for his people; even a cup of cold water shall be rewarded. (2.) He promises to appear against his enemies; there were those that hated and cursed even Abram himself; but while their causeless curses could not hurt Abram, God's righteous curse would certainly overtake and ruin them, Numb. 24. 9. This is a good reason why we should bless them that curse us, because it is enough that God will curse them, Ps. 38. 13..15.
6. In thee shall all families of the earth be blessed; this was the promise that crowned all the rest; for it points at the Messiah, in whom all the promises are yea and amen. Note, (1.) Jesus Christ is the great Blessing of the world, the greatest that ever the world was blessed with; he is a family-blessing, by him salvation is brought to the house, Luke 19. 9. When we reckon up our family blessings, let us put Christ in the imprimis—the first place, as the Blessing of blessings. But how are all the families of the earth blessed in Christ, when so many are strangers to him? Answer, [1.] All that are blessed, are blessed in him. Acts 4. 12. [2.] All that believe, of what family soever they are, shall be blessed in him. [3.] Some of all the families of the earth are blessed in him. [4.] There are some blessings which all the families of the earth are blessed with in Christ; for the gospel-salvation is a common salvation, Jude 3. (2.) It is a great honour to be related to Christ; this made Abram's name great, that the Messiah was to descend from his loins, much more than that he should be the father of many nations. It was Abram's honour to be his father by nature; it will be our's to be his brethren by grace, Matt. 12. 50.
4. So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. 5. And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
Here is,
I. Abram's removal out of his country; out of Ur first, and afterward out of Haran, in compliance with the call of God; so Abram departed; he was not disobedient to the heavenly vision, but did as he was bidden, not conferring with flesh and blood. Gal. 1. 15, 16. His obedience was speedy and without delay, submissive and without dispute; for he went out, not knowing whither he went, Heb. 11. 8, but knowing whom he followed, and under whose direction he went. Thus God called him to his foot, Isa. 41. 2.
II. His age when he removed; he was seventy and five years old, an age when he should rather have had rest and settlement; but if God will have him to begin the world again now in his old age, he will submit. Here is an instance of an old convert.
III. The company and cargo that he took with him.
1. He took his wife, and his nephew Lot, with him; not by force and against their wills, but by persuasion. Sarai, his wife, would be sure to go with him; God had joined them together, and nothing should put them asunder. If Abram leave all to follow God, Sarai will leave all to follow Abram; though neither of them knew whither. And it was a mercy to Abram to have such a companion in his travels, a help meet for him. Note, It is very comfortable when husband and wife agree to go together in the way to heaven. Lot also, his kinsman, was influenced by Abram's good example, who was perhaps his guardian after the death of his father, and he was willing to go along with him too. Note, Those that go to Canaan, need not go alone; for though few find the strait gate, blessed be God, some do; and it is our wisdom to go with those with whom God is, Zech. 8. 23, wherever they go.
2. They took all their effects with them; all their substance and moveable goods, that they had gathered. For, (1.) With themselves they would give up their all, to be at God's disposal, would keep back no part of the price, but venture all in one bottom, knowing it was a good bottom. (2.) They would furnish themselves with that which was requisite, both for the service of God, and the supply of their family, in the country whither they were going. To have thrown away his substance, because God had promised to bless him, had been to tempt God, not to trust him. (3.) They would not be under any temptation to return, therefore they
