tent, God had an altar, and that, an altar sanctified by prayer. For he not only minded the ceremonial part of religion, the offering of sacrifice; but he made conscience of the natural duty of seeking to his God, and calling on his name, that spiritual sacrifice with which God is well-pleased; he preached concerning the name of the Lord, that is, he instructed his family and neighbours in the knowledge of the true God, and his holy religion. The souls he had gotten in Haran, being discipled, must be further taught. Note, Those that would approve themselves the children of faithful Abram, and would inherit the blessing of Abram, must make conscience of keeping up the solemn worship of God, particularly in their families, according to the example of Abram: the way of family worship is a good old way, is no novel invention, but the ancient usage of all the saints. Abram was very rich, and had a numerous family, was now unsettled, and in the midst of enemies; and yet, wherever he pitched his tent, he built an altar: wherever we go, let us not fail to take our religion along with us.
10. And there was a famine in the land: and Abram went down into Egypt, to sojourn there; for the famine was grievous in the land. 11. And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife. Behold now, I know that thou art a fair woman to look upon: 12. Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive. 13. Say, I pray thee, thou art my sister; that it may be well with me for thy sake: and my soul shall live because of thee.
Here is,
I. A famine in the land of Canaan, a grievous famine; that fruitful land was turned into barrenness, not only to punish the iniquity of the Canaanites who dwelt therein, but to exercise the faith of Abram who sojourned therein; and a very sore trial it was: it tried what he would think, 1. Of God that brought him hither: whether he would not be ready to say, with his murmuring seed, that he was brought forth to be killed with hunger, Exod. 16. 3. Nothing short of a strong faith could keep up good thoughts of God under such a providence. 2. Of the land of promise; whether he would think the grant of it worth the accepting, and a valuable consideration for the relinquishing of his own country, when, for aught that now appeared, it was a land that ate up the inhabitants: now he was tried, whether he could preserve an unshaken confidence that the God who brought him to Canaan, would maintain him there, and whether he could rejoice in him as the God of his salvation, when the fig-tree did not blossom, Hab. 3. 17, 18. Note, (1.) Strong faith is commonly exercised with divers temptations, that it may be found to praise, and honour, and glory, 1 Pet. 1. 6, 7. (2.) It pleases God sometimes to try those with great afflictions, who are but young beginners in religion. (3.) It is posssible for a man to be in the way of duty, and in the way to happiness, and yet meet with great troubles and disappointments.
II. Abram's remove into Egypt, upon occasion of this famine. See how wisely God provides that there should be plenty in one place when there was scarcity in another, that as member of the great body, we may not say to one another, I have no need of you. God's providence took care there should be a supply in Egypt, and Abram's prudence made use of the opportunity; for we tempt God, and do not trust him, if, in the time of distress, we use not the means he has graciously provided for our preservation; we must not expect needless miracles. But that which is especially observable here, to the praise of Abram, is, that he did not offer to return, upon this occasion, to the country from which he came out, nor so much as towards it. The land of his nativity lay north-east from Canaan: and therefore, when he must, for a time, quit Canaan, he chooses to go to Egypt which lay south-west, the contrary way, that he might not so much as seem to look back; see Heb. 11. 15, 16. Further observe, when he went down into Egypt, it was to sojourn there, not to dwell there. Note, 1. Though Providence, for a time, may cast us into bad places, yet we ought to tarry there no longer than needs must; we may sojourn there, where we may not settle. 2. A good man, while he is on this side heaven, wherever he is, is but a sojourner.
III. A great fault which Abram was guilty of, in denying his wife, and pretending that she was his sister. The scripture is impartial in relating the misdeeds of the most celebrated saints, which are recorded, not for our imitation, but for cur admonition; that he who thinks he stands, may take heed lest he fall. 1. His fault was, dissembling his relation to Sarai, equivocating concerning it, and teaching his wife, and, probably, all his attendants, to do so too. What he said, was, in a sense, true, (ch. 20. 12.) but with a purpose to deceive; he so concealed a further truth, as, in effect, to deny it, and to expose thereby both his wife and the Egyptians to sin. 2. That which was at the bottom of it, was a jealous timorous fancy he had, that some of the Egyptians would be so charmed with the beauty of Sarai, (Egypt producing few such beauties,) that if they should know he was her husband, they would find some way or other to take him off, that they might marry her. He presumes they would rather be guilty of murder than adultery; such a heinous crime was it then accounted, and such a sacred regard was paid to the marriage-bond: hence he infers, without any good reason, They will kill me. Note, The fear of man brings a snare, and many are driven to sin by the dread of death, Luke 12. 4, 5. The grace Abram was most eminent for, was, faith; and yet he thus fell, through unbelief and distrust of the Divine Providence, even after God had appeared to him twice. Alas, what will become of the willows, when the cedars are thus shaken?
14. And it came to pass that when Abram was come into Egypt, the Egyptians beheld the woman, that she was very fair. 15. The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house. 16. And he entreated Abram well for her sake: and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels. 17. And the Lord plagued Pharaoh and his house with great plagues, because of Sarai Abram's wife. 18. And Pharaoh called Abram, and said, What is this that thou hast done unto me? Why didst thou not tell me that she was thy wife? 19. Why saidst thou, She is my sister? So I might have taken her to me to wife: now therefore behold thy wife, take
