with deaths of various kinds, especially in the field of battle.
2. The cities were plundered, v. 11. All the goods of Sodom, and particularly their stores and provisions of victuals, were carried off by the conquerors. Note, When men abuse the gifts of a bountiful providence to gluttony and excess, it is just with God, and his usual way, by some judgment or other, to strip them of that which they have so abused, Hos. 2. 8, 9.
3. Lot was carried captive, v. 12. They took Lot among the rest, and his goods. Now Lot may here be considered, (1.) As sharing with his neighbours in this common calamity. Though he was himself a righteous man, and (which here is expressly noticed) Abram's brother's son, yet he was involved with the rest in this trouble. Note, [1.] All things come alike to all, Eccl. 9. 2. The best of men cannot promise themselves to be exempted from the greatest troubles in this life; neither our own piety, nor our relation to those who are the favourites of heaven, will be our security, when God's judgments are abroad. [2.] Many an honest man fares the worse for his wicked neighbours; it is therefore our wisdom to separate ourselves, or, at least, to distinguish ourselves from them, 2 Cor. 6. 17, and so deliver ourselves, Rev. 18. 4. (2.) As smarting for the foolish choice he made of a settlement here: this is plainly intimated here, when it is said, They took Abram's brother's son, who dwelt in Sodom. So near a relation of Abram should have been a companion and disciple of Abram, and should have abode by his tents; but if he choose to dwell in Sodom, he must thank himself, if he share in Sodom's calamities. Note, When we go out of the way of our duty, we put ourselves from under God's protection, and cannot expect that the choices which are made by our lusts, should issue to our comfort. Particular mention is made of their taking Lot's goods, those goods which had occasioned his contest with Abram, and his separation from him. Note, It is just with God to deprive us of those enjoyments by which we have suffered ourselves to be deprived of our enjoyment of him.
13. And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram. 14. And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. 15. And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. 16. And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
We have here an account of the only military action we ever find Abram engaged in; and this he was prompted to not by his avarice or ambition, but purely by a principle of charity; it was not to enrich himself, but to help his friend. Never was any military expedition undertaken, prosecuted, and finished, more honourably than this of Abram's.
Here is,
I. The tidings brought him of his kinsman's distress. Providence so ordered it, that he now sojourned not far off, that he might be a very present help. 1. He is here called Abram the Hebrew, that is, the son and follower of Heber, in whose family the profession of the true religion was kept up in that degenerate age. Abram herein acted like a Hebrew — in a manner not unworthy the name and character of a religious professor. 2. The tidings were brought by one that had escaped with his life for a prey. Probably, he was a Sodomite, and as bad as the worst of them; yet, knowing Abram's relation to Lot, and concern for him, he implores his help, and hopes to speed for Lot's sake. Note, The worst of men, in the day of their trouble, will be glad to claim acquaintance with those that are wise and good, and so get an interest in them. The rich man in hell, called Abram Father; and the foolish virgins make court to the wise for a share of their oil.
II. The preparations he made for this expedition. The cause was plainly good, his call to engage in it was clear; and therefore, with all speed, he armed his trained servants, born in his house, to the number of three hundred and eighteen. A great family, but a small army, about as many as Gideon's that routed the Midianites, Judg. 7. 7. He drew out his trained servants, or his catechised servants, not only instructed in the art of war, which was then far short of the perfection which later and worse ages have improved it to, but instructed in the principles of religion; for Abram commanded his household to keep the way of the Lord. This shows that Abram was, 1. A great man, who had so many servants depending upon him, and employed by him; which was not only his strength and honour, but gave him a great opportunity of doing good, which is all that is truly valuable and desirable in great places and great estates. 2. A good man, who not only served God himself, but instructed all about him in the service of God. Note, Those that have great families, have not only many bodies, but many souls beside their own, to take care of and provide for. Those that would be found the followers of Abram, must see that their servants be catechised servants. 3. A wise man; for though he was a man of peace, yet he disciplined his servants for war, not knowing what occasion he might have, some time or other, so to employ them. Note, Though our holy religion teaches us to be for peace, yet it does not forbid us to provide for war.
III. His allies and confederates in this expedition. He prevailed with his neighbours, Aner, Eshcol, and Mamre, (with whom he kept up a fair correspondence,) to go along with him. It was his prudence thus to strengthen his own troops with their auxiliary forces; and, probably, they saw themselves concerned, in interest, to act, as they could, against this formidable power, lest their own turn should be next. Note, 1. It is our wisdom and duty to behave ourselves so respectfully and obligingly towards all men, as that, whenever there is occasion, they may be willing and ready to do us a kindness. 2. Those who depend on God's help, yet, in times of distress, ought to make use of men's help, as Providence offers it; else they tempt God.
IV. His courage and conduct were very remarkable. 1. There was a great deal of bravery in the enterprise itself, considering the disadvantages he lay under. What could one family of husbandmen and shepherds do against the armies of four princes, who now came fresh from blood and victory? It was not a vanquished, but a victorious army, that he was to pursue; nor was he constrained by necessity to this daring attempt, but moved to it by generosity; so that, all things considered, it was, for aught I know, as great an instance of true courage as ever Alexander or Caesar was celebrated for. Note, Religion tends to make men, not cowardly,
