vengeance, the spirit of impurity, the spirit of concupiscence and the love that she has for her children obliges her to admit into her very bowels the most cruel of her persecutors.
But it is not to the Church that should be imputed the misfortunes which have followed a change in such salutary discipline, for she has not changed in spirit, however she may have changed in conduct. Having therefore seen that the deferring of baptism left a great number of children in the curse of Adam, she wished to deliver them from this mass of perdition by hastening the aid which she could give them; and this good mother sees only with extreme regret that what she devised for the salvation of these children has become the occasion for the destruction of adults. Her true spirit is that those whom she withdraws at so tender an age from the contagion of the world, shall adopt sentiments wholly opposed to those of the world. She anticipates the use of reason to anticipate the vices into which corrupt reason will allure them; and before their mind has power to act, she fills them with her spirit, that they may live in ignorance of the world and in a condition so much the more remote from vice as they will never have known it. This appears from the ceremonies of baptism; for she does not accord baptism to children until after they have declared, by the mouth of sponsors, that they desire it, that they believe, that they renounce the world and Satan. And as she wishes that they should preserve these intentions throughout the whole course of their lives, she commands them expressly to keep them inviolate, and orders the sponsors, by an indispensable commandment, to instruct the children in all these things; for she does not wish that those whom she has nourished in her bosom should to-day be less instructed and less zealous than the adults whom she admitted in former times to the number of her own; she does not desire a less perfection in those whom she nourishes than in those whom she receives.
Yet men use it in a manner so contrary to the intention of the Church, that one cannot think of it without horror. They scarcely reflect any longer upon so great a benefit, because they have never wished it, because they have never asked it, because they do not even remember having received it But as it is evident that the Church demands no less zeal
