Page:Conventional Lies of our Civilization.djvu/246

From Wikisource
Jump to navigation Jump to search
This page has been validated.

232
THE ECONOMIC LIE.

progress, this factory employé! The lines are often quoted in which La Bruyère describes the peasant vassal of his day: "a kind of gloomy, timid animal, emaciated, living in dens: eating grass on all fours, covered with rags, fleeing affrighted at the approach of other men, and yet bearing the semblance of a human being, and yet being a man." This description will also apply to the day-laborer of Europe. Miserably fed, principally on potatoes and the refuse of the meat shops in the shape of sausages, poisoned with bad liquors, which give him the deceptive sensation of a satisfied appetite and renewed strength, badly dressed, in blouse and overalls which proclaim him from afar as the poor man, the degraded social being, condemned to physical uncleanliness by his lack of money, he hides his wretchedness in the darkest, filthiest corners of the great cities. He not only has no share in the finer provisions that the earth brings forth, but he is also partially or totally deprived of light and air which one would suppose were at the disposal of every living being in unlimited quantities. His insufficient nourishment and the excessive demands upon his laboring forces, exhaust his vital energies to such an extent that his children are predisposed to rachitis and he himself, succumbs to an early death, frequently preceded by some chronic disease. His unhealthy dwelling place fastens upon him and his offspring the curses of scrofula and consumption. He is a kind of forlorn post which every disease tries in turn to master. He is worse off than the slave of ancient times, oppressed the same, dependent in the same way upon master and overseer, he yet gets nothing in return for the loss of his freedom, not even the food and shelter given to a domestic animal. Another point in which his wretchedness is more acute than that of the ancient bond-slave, is the fact that he is conscious of it and also of his dignity and