tribune were a bust representing the Republic and a crucifix, as if to indicate that all laws divine and human were suspended over Crainquebille’s head. Such symbols naturally inspired him with terror. Not being gifted with a philosophic mind, he did not inquire the meaning of the bust and the crucifix; he did not ask how far Jesus and the symbolical bust harmonized in the Law Courts. Nevertheless, here was matter for reflection; for,after all, pontifical teaching and canon law are in many points opposed to the constitution of the Republic and to the civil code. So far as we know the Decretals have not been abolished. To-day, as formerly, the Church of Christ teaches that only those powers are lawful to which it has given its sanction. Now the French Republic claims to be independent of pontifical power. Crainquebille might reasonably say:
"Gentlemen and magistrates, in so much as President Loubet has not been anointed, the Christ, whose image is suspended over your heads, repudiates you through the voice of councils and of Popes. Either he is here to remind you of the rights of the Church, which invalidate yours, or His presence has no rational signification."
Whereupon President Bourriche might reply:
