"Prisoner Crainquebille, the kings of France have always quarrelled with the Pope. Guillaume de Nogaret was excommunicated, but for so trifling a reason he did not resign his office. The Christ of the tribune is not the Christ of Gregory VII or of Boniface VIII. He is, if you will, the Christ of the Gospels, who knew not one word of canon law, and had never heard of the holy Decretals."
Then Crainquebille might not without reason have answered:
"The Christ of the Gospels was an agitator. Moreover, he was the victim of a sentence, which for nineteen hundred years all Christian peoples have regarded as a grave judicial error. I defy you Monsieur le Président, to condemn me in His name to so much as forty-eight hours' imprisonment."
But Crainquebille did not indulge in any considerations either historical, political or social. He was wrapped in amazement. All the ceremonial, with which he was surrounded, impressed him with a very lofty idea of justice. Filled with reverence, overcome with terror, he was ready to submit to his judges in the matter of his guilt. In his own conscience he was convinced of his innocence; but he felt how insignificant is the conscience of a costermonger in the face of the panoply of the law,