separate calling and destiny of the Ten Tribes from that of Judah:—
"The natural seed of Abraham," we are told, "is divided in the Bible, the word Israel standing generally for the Ten Tribes, and Judah for Two Tribes. These divisions have separate paths appointed them to walk in through the centuries. 'All the House of Israel wholly,' 'the whole House of Israel,' 'all the House of Israel,' have a special work. The Ten Tribes are especially called in the Scriptures the seed of Abraham. Sometimes 'My chosen'; again, 'Mine inheritance,' and 'My servant.' God, in referring to them in their scattered state, and of His gathering them together, says (Isaiah xli. 8): 'But thou, Israel, art My servant, Jacob whom I have chosen; the seed of Abraham My friend—thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art My servant; I have chosen thee, and not cast thee away."[1]
I shall show later on that it is not true to say that the word Israel stands "generally" for the Ten Tribes, and Judah for the Two Tribes. "Generally," the name Israel stands for all the descendants of Jacob, whose name was changed by God Himself to "Israel," though in the historical books, especially in 1 and 2 Kings, and 2 Chronicles, and in a few passages in the Prophets, it is used to describe the northern kingdom of the Ten Tribes in contradistinction to the southern kingdom of Judah. But its use in the more limited and temporary sense as applied to the Ten Tribes can always be clearly discerned from the context. But in order to support the assertion that "these two divisions have separate paths appointed them to walk through the centuries," it is affirmed that the designations "All the House of Israel wholly," "the whole House of Israel," "My chosen," "Mine inheritance," and "My servant,"
- ↑ "The Ten Lost Tribes," page 12.
