CHAP. II. -----their native country[1]. Rome gradually became the common temple of her subjects ; and the freedom of the city was bestowed on all the gods of mankind[2].
Freedom of Rome.II. The narrow policy of preserving, without any foreign mixture, the pure blood of the ancient citizens, had checked the fortune, and hastened the ruin of Athens and Sparta. The aspiring genius of Rome sacrificed vanity to ambition, and deemed it more prudent, as well as honourable, to adopt virtue and merit for her own wheresoever they were found, among slaves or strangers, enemies or barbarians[3]. During the most flourishing era of the Athenian commonwealth, the number of citizens gradually decreased from about thirty[4] to twenty-one thousand[5]. If, on the contrary, we study the growth of the Roman republic, we may discover that, notwithstanding the incessant demands of wars and colonies, the citizens, who in the first census of Servius Tullius amounted to no more than eighty-three thousand, were multiplied, before the commencement of the social war, to the number of four hundred and sixty-three thousand men, able ^ to bear arms in the service of their country[6]. When the allies of Rome claimed an equal share of honours and privileges, the senate indeed preferred the chance of arms to an ignominious concession. The Samnites and the Lucanians paid the severe penalty of their rashness; but the rest of the Itahan states, as they successively returned to their duty, were admitted into the bosom of the republic [7] and soon contributed to the ruin of public freedom. Under a democratical government, the citizens exercise the powers of sove-
↑Macrob. Saturnalia, 1. iii. c. 9. He gives us a form of evocation.
↑Minutius Felix in Octavio, p. 54. Arnobius, 1. vi. p. 115.
↑Tacit. Annal. xi. 24. The Orbis Romanus of the learned Spanheim, is a complete history of the progressive admission of Latium, Italy, and the provinces, to the freedom of Rome.
↑Herodotus, v. 97. It should seem, however, that he followed a large and popular estimation.
↑Athenreus, Deipnosophist. 1. vi. p. 272. edit. Casaubon ; Meursius de Fortuna Attica, c. 4.
↑See a very accurate collection of the numbers of each lustrum in M. de Beaufort, Republique Romaine, 1. iv. c. 4.
↑Appian. de Bell. Civil. 1. i. Velleius Paterculus, 1, ii. c. 15, o, 17.
