Page:Democracy and Education.djvu/95

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Philosophy of Education

nections which are employed in other observations and recollections (or reproductions) are deliberately eliminated when the pupil is exercised merely upon forms of letters and words. Having been excluded, they cannot be restored when needed. The ability secured to observe and to recall verbal forms is not available for perceiving and recalling other things. In the ordinary phraseology, it is not transferable. But the wider the context—that is to say, the more varied the stimuli and responses coördinated—the more the ability acquired is available for the effective performance of other acts; not, strictly speaking, because there is any 'transfer,' but because the wide range of factors employed in the specific act is equivalent to a broad range of activity, to a flexible, instead of to a narrow and rigid, coördination.

(4) Going to the root of the matter, the fundamental fallacy of the theory is its dualism; that is to say, its separation of activities and capacities from subject matter. There is no such thing as an ability to see or hear or remember in general; there is only the ability to see or hear or remember something. To talk about training a power, mental or physical, in general, apart from the subject matter involved in its exercise, is nonsense. Exercise may react upon circulation, breathing, and nutrition so as to develop vigor or strength, but this reservoir is available for specific ends only by use in connection with the material means which accomplish them. Vigor will enable a man to play tennis or golf or to sail a boat better than he would if he were weak. But only by employing ball and racket, ball and club, sail and tiller, in definite ways does he become expert in any one of them; and expertness in one secures expertness in another only so far as it is either a sign of aptitude for fine muscular coördinations or as the same kind of coördination is involved in all of them. Moreover, the difference between the training of ability to spell which comes from taking visual forms in a narrow context and one which takes them in connection with the activities